Reading from the author's text with commentary and collation of manuscripts: "And he said: 'O Umm Khalid, this is *sana*.' And *sana* in the language of the Abyssinians means: the handsome one."

The reader: "And he said: 'O Umm Khalid, this is *sana*.' And *sana* in the language of the Abyssinians means: the handsome one. And it is narrated from Abu Hurayrah (may Allah be pleased with him) that he said to one whose stomach pained him: 'Is it a *shakam* of *badard*?' Some narrate it as marfu' (traced to the Prophet), but it is not authentic." He said: "*Shakam* means the stomach in Persian, and I did not find the meaning of *badard*, and perhaps it means pain or something similar."

The Shaykh : This is 'Abdullah teaching us.
The student: *Shakam badard*.

The Shaykh : Ah?
The student: *Shakam badard*, not *badard*.

The Shaykh : *Badard*.
The student: *Badard*, yes, this is the *ba*.

The Shaykh : It is like this with you.
The student: It is not said like this; *shakam* is the stomach, *badard* means pain.

The Shaykh : Pain.
The student: Yes

The Shaykh : Even what we have now, *ashkam badard*, what we have is like this.
The student: *Badard*; *dard* is known as pain.

The Shaykh : Yes.
The student: The *ba* is superfluous, O Shaykh.

The Shaykh : *Ashkam badard*; where is the *ba*? There is no *ba*.
The student: *Shakam badard*.

The Shaykh : Meaning the *hamzah* is superfluous.
The student: Superfluous, yes.

The Shaykh : Yes, perhaps it was not superfluous at that time.
The student: He pointed to...

The Shaykh : Ah?
The student: And Ibn Yusuf said: *Shakam* is known; *shakam*.

The Shaykh : Yes