Reading from the author's text with commentary and collation of manuscripts: "And on this basis, his statement: 'Do not fast on the day of Saturday' means"
Machine translationRead the Arabic original
The reader: " And although its chain of narration is weak, the other hadiths indicate this
And on this basis, his statementSunan Ibn Majah 1726Hasan (Darussalam) means do not intend to fast it specifically, except in the case of an obligation. For a man may intend to fast it specifically, such that if he were only required to fast the day of Saturday, like a person who converts to Islam and only the day of Saturday remains of the month, he would fast it alone. Also, intending to fast it specifically in the case of an obligation is not disliked, unlike intending to fast it specifically in the case of a voluntary fast, which is disliked. The dislike does not disappear except by adding another day to it or by it coinciding with a custom. So, the thing that removes the dislike in the case of an obligation is merely "
The Shaykh : adding another day to it, such as fasting the day of Saturday, the day of Friday, or the day of Sunday, or it coinciding with a custom, such as if he used to fast one day and break the fast the next, and his fasting coincided with the day of Saturday. Likewise, if it coincided with a day whose fasting is prescribed, such as if it coincided with the Day of 'Arafah or the Day of Ashura, or something similar to that. Yes.
The reader: " So, the thing that removes the dislike in the case of an obligation is merely that it is an obligation, not the coincidence between it and another day. As for the voluntary fast, the thing that removes the dislike is adding another day to it, or its coinciding with a custom, or something similar to that. It can be said: The exception excluded some forms of the dispensation, and the rest was excluded by evidence "
So she said, "I am fasting." He said to her, "Did you fast yesterday?" She said, "No." He said, "Eat, for fasting on the day of Saturday is neither for you nor against you."
فقالت إني صائمة فقال لها أصمت أمس فقالت لا قال كلي فإن صيام يوم السبت لا لك ولا عليكAnd on this basis, his statement
Do not fast on Saturdays
لا تصوموا يوم السبتThe Shaykh : adding another day to it, such as fasting the day of Saturday, the day of Friday, or the day of Sunday, or it coinciding with a custom, such as if he used to fast one day and break the fast the next, and his fasting coincided with the day of Saturday. Likewise, if it coincided with a day whose fasting is prescribed, such as if it coincided with the Day of 'Arafah or the Day of Ashura, or something similar to that. Yes.
The reader: " So, the thing that removes the dislike in the case of an obligation is merely that it is an obligation, not the coincidence between it and another day. As for the voluntary fast, the thing that removes the dislike is adding another day to it, or its coinciding with a custom, or something similar to that. It can be said: The exception excluded some forms of the dispensation, and the rest was excluded by evidence "