Reading from the author's text with commentary and collation of manuscripts: "And the second reason is what is in it of imitating the disbelievers in praying at graves

The Shaykh : The body of the disbeliever is pure, so even if pus mixes with the earth, it is pure.
The student: The body of the Muslim.

The Shaykh : The body of the Muslim is pure, and likewise, according to the stronger opinion, the body of the disbeliever is pure. And on this basis, this reason is invalid; it is not correct to give this reason.
The author (may Allah have mercy on him) mentioned in the course of the discussion that most scholars say that najasah (ritual impurity) becomes pure through istihalah (transformation), meaning if it changes from one thing to another, then it is pure. He said: Most scholars are of this opinion, and it is the madhhab (school of jurisprudence) of Abu Hanifa and the people of the Zahir, and one of the two opinions in the madhhab of Malik and Ahmad. Yes.
The reader: "And the second reason is what is in it of imitating the disbelievers in praying at graves, for what that leads to is shirk (associating partners with Allah), and this reason is valid by their consensus.
Those who gave the first reason, such as al-Shafi'i and others, also gave this reason, and they disliked it because of the fitnah (trial, discord or temptation) in it. Likewise, the imams: among the followers of Ahmad and Malik, such as Abu Bakr al-Athram, the companion of Ahmad, and others, also gave this second reason, even though some of them may have given the first reason.
And Allah the Exalted said:

And said, 'Never leave your gods and never leave Wadd or Suwa' or Yaghuth and Ya'uq and Nasr.

وقالوا لا تذرن آلهتكم ولا تذرن ودًا ولا سواعًا ولا يغوث ويعوق ونسرًا

[Nuh 71:23]

Ibn Abbas and others of the Salaf (the earliest generations) mentioned that these are the names of righteous men who were among the people of Noah, so when they died, they stayed at their graves and made statues of them, then time passed for them and they worshipped them. Al-Bukhari mentioned this in his Sahih, and the people of tafsir (Qur'anic exegesis), such as Ibn Jarir and others, and the authors of the stories of the prophets, such as Wuthaymah and others ".
The student: ... .

The Shaykh : It has not reached its time.
The student: ...

The Shaykh : Yes, it has arrived, we will look at a clip.
Then "and it clarifies the validity of this reason" is the beginning of the lesson, if Allah wills, next time. Yes.