And he reported it in *Ulum al-Hadith* from the narration of Abu Hanifah, from the aforementioned Amr, with the wording: "He prohibited a sale with a condition."
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The Shaykh :"And he reported it in *Ulum al-Hadith* from the narration of Abu Hanifah, from the aforementioned Amr, with the wording: Bulugh al-Maram 7:25. And from this route, al-Tabarani reported it in *al-Awsat*, and it is *gharib* (rare)."
We also say regardingBulugh al-Maram 7:25 In the case of Barirah, her family stipulated that the *wala'* (clientage) should belong to them, even though the *wala'* belongs to whom? To the one who frees the slave. It is not meant that the prohibition applies to every sale that includes a condition. Here is the Prophet (peace and blessings be upon him) who bought a camel from Jabir, and Jabir stipulated that he would carry it to Madinah, so the Prophet (peace and blessings be upon him) approved that condition for him and made it a valid condition. Therefore, these general statements, like what came before regarding the prohibition of two conditions in a sale and a sale with a condition, these general statements must be understood in terms of what? In terms of the forms in which there is a legal impediment, not in their absolute generality.
He [the Prophet (ﷺ)] forbade a transaction (combined with) a condition
نهى عن بيع وشرطWe also say regarding
