Continuation of the benefits of the saying of Allah the Exalted: (( ... Thus does Allah seal the heart of every arrogant, tyrannical person )) .
Machine translationRead the Arabic original
Among the benefits of this noble verse is the warning against arrogance, for it is a cause for the heart to be sealed, may Allah protect us from that, as He said: .
Among the benefits of this noble verse is also the warning against tyranny, which is being arrogant toward others, being harsh with them, and the like, as He said: So the verse contains a warning against arrogance and tyranny.
Among the benefits of the verse is the refutation of those who said: "Perfection is to be described with the attributes of the Perfect One" meaning Allah, and there is none more perfect than Allah.
We say: This is one of the ugliest principles, and it is not possible for a human being to match Allah the Exalted in His attributes. So arrogance, tyranny, exaltation, and being arrogant toward others: for Allah, these are perfection, but for us? They are deficiency and a flaw, and a cause of affliction. And by this, this principle, which has no basis in truth, is refuted.
Some of them even fabricated a hadith saying: "Adorn yourselves with the morals of Allah" I seek refuge in Allah. Do we call the attributes of Allah "morals"? Never, we do not call them that, because the word "morals" may indicate acquired character, and morals are of two types:
Innate and acquired; there is no problem with this. Therefore, when the Messenger (peace and blessings be upon him) said to Ash'aj 'Abd al-Qays:Al-Adab Al-Mufrad 584 He said: O Messenger of Allah, are these two morals that I have acquired, or did Allah create me with them? He said: Sunan al-Bayhaqi 10:980 So morals are acquired and innate, and it is not possible to call the attributes of Allah the Exalted "His morals"; rather, we say "attributes" and "characteristics" and the like. Indeed, some scholars have denied saying that Allah has a "sifat" (attribute), such as Ibn Hazm (may Allah have mercy on him). He said: Beware of saying that Allah has a "sifat"; Allah has no "sifat." Names are fine, but "sifat" is not. However, he is refuted by the statement of the man who was reciting "Say: He is Allah, the One" who said: .
In any case, we say: This verse clearly indicates the falsehood of this principle established by those who established it among the people. And we say to every believer: Adorn yourself with the morals of the Prophet (peace and blessings be upon him), for our Prophet (peace and blessings be upon him) is an example for us. Yes.
Thus does Allah seal the heart of every arrogant
كذلك يطبع الله على كل قلب متكبرAmong the benefits of this noble verse is also the warning against tyranny, which is being arrogant toward others, being harsh with them, and the like, as He said:
every arrogant, tyrannical person
كل متكبر جبارAmong the benefits of the verse is the refutation of those who said: "Perfection is to be described with the attributes of the Perfect One" meaning Allah, and there is none more perfect than Allah.
We say: This is one of the ugliest principles, and it is not possible for a human being to match Allah the Exalted in His attributes. So arrogance, tyranny, exaltation, and being arrogant toward others: for Allah, these are perfection, but for us? They are deficiency and a flaw, and a cause of affliction. And by this, this principle, which has no basis in truth, is refuted.
Some of them even fabricated a hadith saying: "Adorn yourselves with the morals of Allah" I seek refuge in Allah. Do we call the attributes of Allah "morals"? Never, we do not call them that, because the word "morals" may indicate acquired character, and morals are of two types:
Innate and acquired; there is no problem with this. Therefore, when the Messenger (peace and blessings be upon him) said to Ash'aj 'Abd al-Qays:
You have two qualities which Allah loves.' I asked, 'What are they, may Allah bless him and grant him peace,?' He said, 'Forbearance
إن فيك لخلقين يحبهما الله الحلم والأناةRather, Allah created you with them
بل جبلك الله عليهماIt is the attribute of the Most Merciful, and I love to recite it
إنها صفة الرحمن وأحب أن أقرأهاIn any case, we say: This verse clearly indicates the falsehood of this principle established by those who established it among the people. And we say to every believer: Adorn yourself with the morals of the Prophet (peace and blessings be upon him), for our Prophet (peace and blessings be upon him) is an example for us. Yes.