Is the attribute of the Arrogant (Mutakabbir) an attribute of perfection?
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The questioner : ...
The Shaykh : What?
The questioner : ...
The Shaykh : Yes
The questioner : And it is not called ...
The Shaykh: Yes
The questioner : ...
The Shaykh : Yes
The questioner : ...
The Shaykh : This [attribute of] the Arrogant indicates greatness, which is an attribute of perfection with respect to Allah and an attribute of blame with respect to the human being, because it is not permissible to contend with Allah the Exalted in this attribute. Also, al-Jabbar (The Compeller) is among the names of Allah, and it is an attribute of perfection with respect to Allah and an attribute of deficiency with respect to the servant.
The questioner : ...
The Shaykh : And for this reason, you will never find it among His names, and the scholars did not count it among the names of Allah. Yes.
The questioner : ...
The Shaykh : The sick person
The questioner : ...
The Shaykh : Yes
The questioner : ...
The Shaykh : No, he ... If someone asks why it did not come ... we need to say this ... we say, as the scholars mentioned, that speech can be good and evil. Yes.
The Shaykh : What?
The questioner : ...
The Shaykh : Yes
The questioner : And it is not called ...
The Shaykh: Yes
The questioner : ...
The Shaykh : Yes
The questioner : ...
The Shaykh : This [attribute of] the Arrogant indicates greatness, which is an attribute of perfection with respect to Allah and an attribute of blame with respect to the human being, because it is not permissible to contend with Allah the Exalted in this attribute. Also, al-Jabbar (The Compeller) is among the names of Allah, and it is an attribute of perfection with respect to Allah and an attribute of deficiency with respect to the servant.
The questioner : ...
The Shaykh : And for this reason, you will never find it among His names, and the scholars did not count it among the names of Allah. Yes.
The questioner : ...
The Shaykh : The sick person
The questioner : ...
The Shaykh : Yes
The questioner : ...
The Shaykh : No, he ... If someone asks why it did not come ... we need to say this ... we say, as the scholars mentioned, that speech can be good and evil. Yes.