Continuation of the commentary on Tafsir al-Jalalayn: ((And)) remember ((the Day when the enemies of Allah are gathered)) with a yā and an open nūn, a shaddah on the shīn, and an open hamzah in ((the enemies of Allah

The Shaykh : I seek refuge in Allah from the accursed Shaytan. Allah, Blessed and Exalted is He, said: In His saying, the Exalted: The grammatical analysis is that is a circumstantial phrase, and every circumstantial phrase must have a governing word, because the circumstantial phrase is a passive noun, so it requires a verb. For this reason, the author of the poem on sentences said:
A preposition must be connected to a verb or its meaning, like "ascending"
So where is the agent in ? The agent in is omitted; the implied meaning is: as the author said: "

And

و

Remember

the Day when the enemies of Allah

يوم يُحشَرُ أعداءُ الله

[Fussilat 41:19]

" and means to be gathered and driven, and there are two readings: " with the yaa and the open noon, and the shaddah on the shiin and the fathah on the hamzah " The author did not actually complete the second reading; two readings are included in it: the first is with the dammah on the yaa and the fathah on the shiin and according to this reading, must be in the nominative case as a substitute for the agent. The second reading is with the fathah on the noon, nahshur, and the dammah on the shiin, and according to this reading, must be in the accusative case as a direct object. , and here we ask: are the two readings that are in the Qur'an in our hands the seven letters or others? The answer is that they are other than the seven letters. The seven letters are now unknown, because they were concluded by the unification of the Mushaf in the time of 'Umar ibn al-Khattab (may Allah be pleased with him). But the seven readings that exist in one letter, which is the letter of Quraysh upon which the Mushafs were unified in the time of 'Umar ibn al-Khattab (may Allah be pleased with him), and therefore there is no need to search and dig for the seven letters in our time, because they have ended and were concluded. He said: So who are the enemies of Allah? The enemies of Allah can be known by knowing the awliya (close friends of Allah), and the awliya of Allah the Exalted, Allah said in explaining them: The opposite of faith is disbelief, and the opposite of taqwa (mindfulness of Allah) is sins and open sinfulness, so the enemies of Allah are the disbelievers and the open sinners. They are driven to the Fire, meaning they are driven to it and gathered to it. The author says: " they are driven ", and it has another meaning as well: they are driven for distribution, meaning that they are groups and nations, and whenever a nation enters, it curses its sister, so they are distributed by being driven, meaning they are driven and distributed also by being separated, each nation alone.