Exegesis of the saying of Allah the Exalted: "And the Day He will gather them all, then He will say to the angels: 'Are these the ones who used to worship you?'"
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He said: "And remember the Day We will gather them all, then We will say to the angels"
The student: How...?
The Shaykh : What ... said:"And remember the Day when We will gather them all together"The author has estimated the value of "remember" because "if" is a temporal adverb, and a temporal adverb, like a prepositional phrase, must have a governing word. This governing word can be mentioned or implied, as in the saying of Allah the Exalted:[al-An'am:93] Is the governing word mentioned or omitted?[Al-An'am 6:93] Mentioned [Al-Anfal 8:50] The operative word here is mentioned, and it may be omitted, which is common in the Qur'an. Here the operative word is omitted, and "remember" I said that day as a warning and to instill fear, because this day is a great day. And his saying: means "We will gather them," and is a state (hal) of the pronoun in his saying: And when will that be? Allah the Exalted said:[التغابن:9] This will be on the Day of Resurrection, when Allah the Exalted gathers the first and the last. Allah the Exalted said:[الواقعة49:50] And He the Exalted said:[هود:103] namely the polytheists[Saba 34:40] His statement:[Saba 34:40] The hamzah is for interrogation, and What is its grammatical analysis? It is a fronted object for "they worship," or it is a subject and the object is Because "they worship" is empty, meaning it did not take its object, and if it did not take its object, then what preceded it becomes the object. Now, is it permissible to front the object of the predicate of "kana" over it? The answer is yes, it is permissible, and this has passed us in the chapter of "kana" and its sisters, that it is permissible to front its predicate and it is permissible to front the dependent of its predicate. Allah the Exalted said:[Hud 11:8] The operator of the predicate was placed before the particle; here, the operator of the predicate was placed before the particle. the object of meaning, were these the ones who used to worship you? However, the pronoun was separated because of its advancement. He said: by pronouncing both hamzas and changing the first one to a ya.... We have two hamzas: the hamza of and the hamza of There are three recitations:
The first reading: "Realizing both hamzas". The description of its pronunciation is.
The second reading: He says: "And changing the first one to a yaa"..
The third: "Dropping the first hamza". without a hamza.
The student: Dropping the first one..
The Shaykh : Yes.
The student: Dropping the first one.
The student: How...?
The Shaykh : What ... said:"And remember the Day when We will gather them all together"The author has estimated the value of "remember" because "if" is a temporal adverb, and a temporal adverb, like a prepositional phrase, must have a governing word. This governing word can be mentioned or implied, as in the saying of Allah the Exalted:
And if you could but see when the wrongdoers are in the overwhelming pangs of death
وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِAnd if you could but see when the wrongdoers are in the overwhelming pangs of death
وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِsee
ترىAnd if you could but see when the angels take the souls of those who disbelieved
وَلَوْ تَرَى إِذْ يَتَوَفَّى الَّذِينَ كَفَرُوا الْمَلائِكَةُA day
يومthe Day We will gather them
يوم يحشرهمWe will gather them all
يحشرهم جميعاً _ نحشرهم جميعاًWe will gather them
نحشرهمall
جميعاًWe will gather them
نحشرهمThe Day He will assemble you for the Day of Assembly - that is the Day of Deprivation
يَوْمَ يَجْمَعُكُمْ لِيَوْمِ الْجَمْعِ ذَلِكَ يَوْمُ التَّغَابُنِ(49) Say, [O Muhammad], "Indeed, the former and the later peoples (50) Are to be gathered together for the appointment of a known Day."
قُلْ إِنَّ الأَوَّلِينَ وَالآخِرِينَ * لَمَجْمُوعُونَ إِلَى مِيقَاتِ يَوْمٍ مَعْلُومٍThat is a Day for which the people will be collected, and that is a Day [which will be] witnessed.
ذَلِكَ يَوْمٌ مَجْمُوعٌ لَهُ النَّاسُ وَذَلِكَ يَوْمٌ مَشْهُودٌWe will gather them all
نحشرهم جميعاًand then say to the angels, "Did these [people] used to worship you?"
ثُمَّ يَقُولُ لِلْمَلائِكَةِ أَهَؤُلاءِ إِيَّاكُمْ كَانُوا يَعْبُدُونَDid these [people] used to worship you?"
أَهَؤُلاءِ إِيَّاكُمْ كَانُوا يَعْبُدُونَThese
هؤلاءBeware
إياكمUnquestionably, on the Day it comes to them, it will not be averted from them
أَلا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْBeware
إياكمthey used to worship
يعبدونAre these the ones you used to worship
أهؤلاء إياكمThese
هؤلاءBeware
إياكمThe first reading: "Realizing both hamzas". The description of its pronunciation is
Are these the ones you used to worship
أهؤلاءِ إِياكمThe second reading: He says: "And changing the first one to a yaa".
Are these the ones you used to worship
أهؤلاي إياكمThe third: "Dropping the first hamza".
Are these the ones you used to worship
أهؤلا إياكمThe student: Dropping the first one.
These _ Are these
هؤلاء _ أهؤلاءThe Shaykh : Yes.
The student: Dropping the first one.
