Explanation of the author's statement: The fourth point: That the best of people, if he were to do it to please someone other than Allah, would become one of the wrongdoers.

The Shaykh :"The fourth point: That the best of people, if he were to do it to please someone other than Allah, would become one of the wrongdoers".
Where do we take this from? From the generality of the verse and the address to the Messenger (peace and blessings be upon him), who is the best of people. So if you do it to please someone other than Allah, you are among the wrongdoers. Even if you intended to be accommodating to, for example, a polytheist by calling upon the occupant of a grave or a wali (close friend of Allah) or something similar to please him, you would be a polytheist, because it is not permissible... Allah (Mighty and Majestic).
"The fifth point: The interpretation of the verse that follows it", which is: This is what is meant by the verse that follows it, or...
The important thing is that the verse that follows it, which is , its interpretation is appropriate for that. So if Allah is the only One who removes hardship, then who is more deserving of being called upon for aid? Allah (Mighty and Majestic), because He is the only One who removes hardship. So if He is the only One who removes hardship, it is obligatory that the call for aid be directed to Allah (Mighty and Majestic).
The fifth point: "That this does not benefit in this world, even though it is disbelief"
The student: The sixth point

The Shaykh :"The sixth point: That this does not benefit in this world, even though it is disbelief" Where do we take this from? So you will not benefit from this call, based on the assumption that he means by the verse the one in the same surah.
"The seventh point: The interpretation of the third verse" And what is it?
The student:

The Shaykh : And in my view, it is possible that the third one is His saying: But his saying, "The eighth point: That seeking provision should not be sought from anyone but Allah," indicates that what is meant by the interpretation of the third verse is: From Allah. And the way seeking provision is restricted to Allah is the placement of His saying "from Allah" before it. And it has been established for us that His saying: is a state (hal) describing the provision. So on this basis, the provision is with Allah alone.
The eighth, not the ninth, not before it. "The eighth point: That seeking provision should not be sought from anyone but Allah, just as Paradise is not sought from anyone but Him". But "Paradise is not sought from anyone but Him"—is there anything in the verse that points to this? It can be taken from His saying: For worship is a cause and gratitude is a cause for entering Paradise, especially since he pointed to that by his saying: .
"The ninth point: The interpretation of the fourth verse". And it is His saying: And we have explained that His saying: is an explanation of the reality, so it has no implied negation (mafhum).