Explanation of the author's statement: "And they do not liken His attributes to the attributes of His creation"
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The Shaykh :"And they do not liken His attributes to the attributes of the creation" This is the meaning of his previous statement: "without likening" We have previously established that likening is impermissible both by textual evidence and by reason. The textual evidence regarding likening comes in the form of reports and questions, does it not? Very well, let us proceed. And also by the innate natural disposition.