Tracing the Hadith: "Hell will not cease to be filled, and it will say: Is there any more?"
Machine translationRead the Arabic original
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
This is a study of the hadith
The Shaykh : ... it will not cease
The student: In a narration
The Shaykh : What?
The student: The name ... is written on the paper
The Shaykh : Is your name written? Yes
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
This is a study of the hadithMishkat al-Masabih 5695 Al-Bukhari narrated it in al-Fath, in the Book of Tawhid, in the interpretation of ... Volume 8
The Shaykh : Wait, did Al-Bukhari narrate it in al-Fath?
The reader: Al-Bukhari narrated it, it is found in al-Fath
The Shaykh : In his Sahih
The reader: In his Sahih, it is found in al-Fath, Volume 8, page 84
The Shaykh : This is a distortion, yes
The reader: Volume 8, page 84 after four hundred, and Muslim in his Sahih, in the chapter on the description of Hell, Volume 8, page 52 after one hundred, and Ibn Khuzaymah in the Book of Tawhid, Volume 1, page 8 after two hundred, and Ahmad in his Musnad, Volume 3, page 34 after two hundred, and Ibn Abi 'Asim in the Book of Sunnah, hadith number 31 after five hundred, and al-Bayhaqi in al-Asma' wa al-Sifat, page 41 after four hundred, and al-Nasa'i in al-Kubra, the Book of Attributes, and al-Tirmidhi also narrated it, Volume 12, page 59 after one hundred, ... and al-Tirmidhi also narrated it in the chapter on the description of Paradise, chapter twenty, hadith number 11, page 21, and al-Darimi also narrated it in the Book of Slaves "The chapter on the saying: Is there any more?" Volume 2, page 41 after three hundred, and Hilyat al-Awliya, Volume 7, page 4 after two hundred, and al-Khatib al-Baghdadi narrated it, Volume 5, page 26 after one hundred
The Shaykh : How many is this? Ten? Nine
The reader: Thirteen
The Shaykh : ...
The reader: Al-Bukhari and Muslim, Ibn Khuzaymah, Ahmad, and Ibn Abi 'Asim
The Shaykh : Ahmad
The reader: And Ahmad, which is indeclinable, and al-Bayhaqi, al-Nasa'i, and al-Tirmidhi in two places
The Shaykh : Al-Tirmidhi once
The reader: Al-Tirmidhi and al-Khatib al-Baghdadi
The Shaykh : nine.
The reader: And al-Darimi ...
The Shaykh : Ten.
The student: Eleven
The Shaykh : Eleven
The reader: Shall I read the wording of the hadith?
The Shaykh : Which wording ...
The reader: As for the wording of the hadith, the wording of Al-Bukhari is from Abu Hurayrah (may Allah be pleased with him), who said: The Prophet (peace and blessings be upon him) said
The Shaykh : From or about?
The reader: From Abu Hurayrah, he said: The Prophet (peace and blessings be upon him) said:Sahih al-Bukhari 4850
The Shaykh : Until what? Until
The reader: Until He places His foot, and it will say: Enough, enough
The Shaykh : Is it "in it" or "upon it"?
The reader: No, it is not in
As for the narration of Muslim, there is an addition after mentioning the hadith after mentioning the phrase his saying: Mishkat al-Masabih 5695
As for Ibn Khuzaymah, he narrated it with the wording
As for the narration of al-Bayhaqi, it says
The Shaykh : Places what? The Mighty One in it
The reciter:
As for the narration of al-Bayhaqi
And in al-Sunnah with the wording:
The Shaykh : He places the foot of the Lord of the Worlds
The reader: He places the foot of the Lord of the Worlds
The Shaykh : Is it "in it" or "upon it"?
The reader: Yes, but He places the foot of the Lord of the Worlds
And as for the narration of Ahmad in the Musnad, it is like the narration of Muslim in the previously mentioned wording
And as for the narration of al-Tirmidhi in the Tafsir, it is with a wording like the wording of Ibn Khuzaymah, and al-Tirmidhi also narrated it in the description of Paradise within a hadith with the wording:Jami` at-Tirmidhi 2557Sahih. [Abu 'Eisa said:] This Hadith is Hasan Sahih. (Darussalam)
As for the wording of al-Darimi
The Shaykh : The wording
The reader: As for the wording of al-Darimi:Sunan ad-Darimi 20:137
The Shaykh : Its people
The reader:
Likewise, and as for the wording of Hilyat al-Awliya, it is with the wording of Muslim mentioned earlier
And al-Khatib al-Baghdadi also narrated it with the wording: like the narration of Ibn Khuzaymah
And as for al-Nasa'i, it is in manuscript form, and I did not find the manuscript of al-Sunan al-Kubra, and praise be to the Lord of the Worlds
The Shaykh : Now, the problem is that the author attributed "His foot" and "upon it" to the two Sahihs, but the wording of the two Sahihs does not contain this
The student: Maybe in another topic, I did not find it
The Shaykh : Yes.
The student: In the two Sahihs
The Shaykh : No, the one behind
The student: ...
The Shaykh : No, but we say it is agreed upon
The student: Yes.
The Shaykh : Yes, but what he mentioned now does not contain it
The student: Ends
The Shaykh : Yes.
The student: Ends of the hadith
The Shaykh : No, it is found in other than the two Sahihs, but I did not find it in the two Sahihs, you must verify again so that we can comment on the author's statement ...
The student: Yes, I reached ... manuscript
The Shaykh : Yes, yes ..., do you have anything, Bandar?
The student: Yes
The Shaykh : Very well.
The questioner : Shaykh.
The Shaykh : Yes
The questioner : What does "qut" mean?
The Shaykh : It means: Enough for me, enough, enough, meaning: It is sufficient
The questioner : Shaykh.
The Shaykh : Yes
The questioner : ...
The Shaykh : What?
The questioner : I say, to save time, what ...
The Shaykh : This, and we want to make it a document, my intention, if Allah wills
The questioner : Meaning, if he wants to read
The Shaykh : If he wants to read, yes, there is no harm, yes
This is a study of the hadith
Hell will not cease to be filled
لا يزال جهنم يلقى فيهاThe Shaykh : ... it will not cease
The student: In a narration
The Shaykh : What?
The student: The name ... is written on the paper
The Shaykh : Is your name written? Yes
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
This is a study of the hadith
Hell will continue to have people thrown into it and ask if there are any more[*] till the Lord of might puts down His foot on it and its parts are collected together. It will then say, `Enough, enough
لا تزال جهنم يلقى فيها وهي تقول هل من مزيد حتى يضع رب العزة فيها رجله فينزوي بعضها إلى بعض فتقول قط قطThe Shaykh : Wait, did Al-Bukhari narrate it in al-Fath?
The reader: Al-Bukhari narrated it, it is found in al-Fath
The Shaykh : In his Sahih
The reader: In his Sahih, it is found in al-Fath, Volume 8, page 84
The Shaykh : This is a distortion, yes
The reader: Volume 8, page 84 after four hundred, and Muslim in his Sahih, in the chapter on the description of Hell, Volume 8, page 52 after one hundred, and Ibn Khuzaymah in the Book of Tawhid, Volume 1, page 8 after two hundred, and Ahmad in his Musnad, Volume 3, page 34 after two hundred, and Ibn Abi 'Asim in the Book of Sunnah, hadith number 31 after five hundred, and al-Bayhaqi in al-Asma' wa al-Sifat, page 41 after four hundred, and al-Nasa'i in al-Kubra, the Book of Attributes, and al-Tirmidhi also narrated it, Volume 12, page 59 after one hundred, ... and al-Tirmidhi also narrated it in the chapter on the description of Paradise, chapter twenty, hadith number 11, page 21, and al-Darimi also narrated it in the Book of Slaves "The chapter on the saying: Is there any more?" Volume 2, page 41 after three hundred, and Hilyat al-Awliya, Volume 7, page 4 after two hundred, and al-Khatib al-Baghdadi narrated it, Volume 5, page 26 after one hundred
The Shaykh : How many is this? Ten? Nine
The reader: Thirteen
The Shaykh : ...
The reader: Al-Bukhari and Muslim, Ibn Khuzaymah, Ahmad, and Ibn Abi 'Asim
The Shaykh : Ahmad
The reader: And Ahmad, which is indeclinable, and al-Bayhaqi, al-Nasa'i, and al-Tirmidhi in two places
The Shaykh : Al-Tirmidhi once
The reader: Al-Tirmidhi and al-Khatib al-Baghdadi
The Shaykh : nine.
The reader: And al-Darimi ...
The Shaykh : Ten.
The student: Eleven
The Shaykh : Eleven
The reader: Shall I read the wording of the hadith?
The Shaykh : Which wording ...
The reader: As for the wording of the hadith, the wording of Al-Bukhari is from Abu Hurayrah (may Allah be pleased with him), who said: The Prophet (peace and blessings be upon him) said
The Shaykh : From or about?
The reader: From Abu Hurayrah, he said: The Prophet (peace and blessings be upon him) said:
The Prophet (ﷺ) said, "Paradise and the Fire (Hell) argued, and the Fire (Hell) said, "I have been given the privilege of receiving the arrogant and the tyrants.' Paradise said, 'What is the matter with me? Why do only the weak and the humble among the people enter me?' On that, Allah said to Paradise. 'You are My Mercy which I bestow on whoever I wish of my servants.' Then Allah said to the (Hell) Fire, 'You are my (means of) punishment by which I punish whoever I wish of my slaves. And each of you will have its fill.' As for the Fire (Hell), it will not be filled till Allah puts His Foot over it whereupon it will say, 'Qati! Qati!' At that time it will be filled, and its different parts will come closer to each other; and Allah will not wrong any of His created beings
تحاجت الجنة والنار فقالت النار : أوثرت بالمتكبرين والمتجبرين وقالت الجنة مالي لا يدخلني إلا ضعفاء الناس وسقطتهم قال الله تبارك وتعالى للجنة أنت رحمتي أرحم بك من أشاء من عبادي وقال للنار إنما أنت عذاب أعذب بك من أشاء من عبادي ولكل واحدة منهما ملؤها فأما النار فلا تمتلئ حتى يضع رجله فتقول قط قط فهنالك تلتوي ويزوي بعضها إلى بعض ولا يظلم الله عز وجلThe Shaykh : Until what? Until
The reader: Until He places His foot, and it will say: Enough, enough
The Shaykh : Is it "in it" or "upon it"?
The reader: No, it is not in
And it will say: Enough, enough. Then it will be filled and contract, some of it to some. And Allah (Mighty and Majestic) does not wrong anyone of His creation. And as for Paradise, Allah (Mighty and Majestic) will create for it a creation
فتقول قط قط فهنالك تمتلي وينزوي بعضها إلى بعض ولا يظلم الله عز وجل من خلقه أحد وأما الجنة فإن الله عز وجل ينشأ لها خلقاًAs for the narration of Muslim, there is an addition after mentioning the hadith
by Your Majesty and Your Generosity
بعزتك وكرمكAbsolutely, absolutely.
قط قطby Thy might and generosity.' In paradise there will continue to be more room till God creates people for it and causes them to dwell in the extra space in paradise.
بعزتك وكرمك ولا يزال في الجنة فضل حتى ينشأ الله لها خلقا فيسكنهم فضل الجنةAs for Ibn Khuzaymah, he narrated it with the wording
And as for Hell, they will be thrown into it, and it will say: Is there any more? And they will be thrown into it, and it will say: Is there any more? Until the Mighty One places His foot there, and it will be filled and contract, some of it to some, and it will say: Enough, enough
وأما النار فيلقون فيها وتقول هل من مزيد ويلقون فيها وتقول هل من مزيد حتى يضع الجبار قدمه هناك تمتلئ ويزوي بعضها إلى بعض وتقول قط قطAs for the narration of al-Bayhaqi, it says
The Shaykh : Places what? The Mighty One in it
The reciter:
Until the Mighty One places His foot there, it will fill up and some of it will be drawn together, and it will say, "Enough, enough."
حتى يضع الجبار قدمه هناك تمتليء ويضم بعضها إلى بعض تقول قط قطAs for the narration of al-Bayhaqi
Hell will not cease to say, "Is there any more?" until the Lord of Majesty places His foot in it, and it will say, "Enough, enough, by Your Majesty, by Your Majesty," and some of it will be drawn together. And there will remain in Paradise a surplus until Allah creates a people to settle in the surplus of Paradise.
لا تزال جهنم تقول هل من مزيد حتى يضع رب العزة فيها قدمه فتقول قط قط وعزتك وعزتك وزوي بعضها غلى بعض ولا يزال في الجنة فضل حتى ينشأ الله خلقا فيسكنهم فضول الجنةAnd in al-Sunnah with the wording:
Hell will not cease to have people thrown into it while it says, "Is there any more?" until its Lord, the Lord of the Worlds, comes to it and the Lord of the Worlds places His foot in it, and some of it will be drawn together.
لا يزال جهنم يلقى فيها وهي تقول هل من مزيد حتى يأتيها رب العالمين فيضع رب العالمين قدمه فينزوي بعضها إلى بعضThe Shaykh : He places the foot of the Lord of the Worlds
The reader: He places the foot of the Lord of the Worlds
The Shaykh : Is it "in it" or "upon it"?
The reader: Yes, but He places the foot of the Lord of the Worlds
The Lord of the Worlds places His foot in it, and some of it will be drawn together, and it will say, "Enough, enough," or it will say, "Enough, enough, by Your Majesty and Your Generosity."
يضع رب العالمين قدمه فينزوي بعضها إلى بعض وتقول قد قد أو تقول قط قط بعزتك وكرمكAnd as for the narration of Ahmad in the Musnad, it is like the narration of Muslim in the previously mentioned wording
And as for the narration of al-Tirmidhi in the Tafsir, it is with a wording like the wording of Ibn Khuzaymah, and al-Tirmidhi also narrated it in the description of Paradise within a hadith with the wording:
And the people of Fire shall remain, then a party of them shall be cast down into it, and it shall be said (to the Fire): 'Have you become full?' So it shall say: Is there more? Then a party of them shall be cast down into it, and it shall be said: 'Have you become full?' So it shall say: Is there more? Until when they are all included into it, Ar-Rahman (the Most-Merciful) shall place His foot in it and its sides shall be all brought together, then He will say: 'Enough.' It will say 'Enough, enough.'
ويبقى أهل النار فيطرح منهم فيها فوج ثم يقال: هل امتلأت؟ فتقول هل من مزيد ثم يطرح فيها فوج فيقال هل امتلأت فتقول هل من مزيد حتى إذا أوعبوا فيها وضع الرحمن قدمه فيها وأزوى بعضها إلى بعض ثم قالت قط قطAs for the wording of al-Darimi
The Shaykh : The wording
The reader: As for the wording of al-Darimi:
The people of the Fire will be thrown into the Fire.
يلقى في النار أهلهاThe Shaykh : Its people
The reader:
The people of the Fire, and it will say, "Is there any more? Is there any more? Is there any more?" three times, until its Lord comes to it and places His foot on it, and it will shrink and say, "Enough, enough, enough," and it will say, "Enough, enough, enough."
أهلُها وتقول هل من مزيد هل من مزيد ثلاثاً حتى يأتيها ربها فيضع قدمه عليها فتنزوي وتقول قط قط قط وتقول قط قط قطLikewise, and as for the wording of Hilyat al-Awliya, it is with the wording of Muslim mentioned earlier
And al-Khatib al-Baghdadi also narrated it with the wording:
The Mighty One places
يضع الجبارAnd as for al-Nasa'i, it is in manuscript form, and I did not find the manuscript of al-Sunan al-Kubra, and praise be to the Lord of the Worlds
The Shaykh : Now, the problem is that the author attributed "His foot" and "upon it" to the two Sahihs, but the wording of the two Sahihs does not contain this
The student: Maybe in another topic, I did not find it
The Shaykh : Yes.
The student: In the two Sahihs
The Shaykh : No, the one behind
The student: ...
The Shaykh : No, but we say it is agreed upon
The student: Yes.
The Shaykh : Yes, but what he mentioned now does not contain it
The student: Ends
The Shaykh : Yes.
The student: Ends of the hadith
The Shaykh : No, it is found in other than the two Sahihs, but I did not find it in the two Sahihs, you must verify again so that we can comment on the author's statement ...
The student: Yes, I reached ... manuscript
The Shaykh : Yes, yes ..., do you have anything, Bandar?
The student: Yes
The Shaykh : Very well.
The questioner : Shaykh.
The Shaykh : Yes
The questioner : What does "qut" mean?
The Shaykh : It means: Enough for me, enough, enough, meaning: It is sufficient
The questioner : Shaykh.
The Shaykh : Yes
The questioner : ...
The Shaykh : What?
The questioner : I say, to save time, what ...
The Shaykh : This, and we want to make it a document, my intention, if Allah wills
The questioner : Meaning, if he wants to read
The Shaykh : If he wants to read, yes, there is no harm, yes