Explanation of the author's statement: "And Allah will judge the creation"
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The Shaykh : He said, then he said: "And Allah will judge the creation and be alone with His believing servant".
Allah judging the creation is indicated by the Book, the Sunnah, scholarly consensus, and reason.
Allah's judgment of the creation is indicated by the Book, the Sunnah, scholarly consensus, and reason.
As for the Book, Allah the Exalted said:[Al-Inshiqaq 84:7-8] [Al-Inshiqaq 84:10-11].
The student: Behind his back.
The Shaykh : Behind his back, yes. So the judgment is established in the Qur'an.
As for the Sunnah, it is likewise established from the Prophet (peace and blessings be upon him) through several chains, in several hadiths, in several hadiths, that Allah the Exalted will judge the creation.
As for scholarly consensus, it is agreed upon by the Muslim community that Allah the Exalted will judge the creation, and its nature, as will come if Allah wills.
As for reason, it is clear, because we are obligated to act, whether by doing, leaving, or affirming, is that not so? We are obligated to act, whether by doing, leaving, or affirming, and reason and wisdom require that whoever is obligated to act will be judged on it and questioned about it.
Yes, this is reason and wisdom, that whoever is questioned in the judgment will perish and be punished, but the believer will be judged a judgment whose nature will come if Allah wills, without questioning. Good.
So the Book, the Sunnah, scholarly consensus, and reason all indicate the existence of the judgment.
And the author's statement: "the creation" is the plural of creation, encompassing everyone who was created, except that those who enter Paradise without judgment or punishment are excluded from this, as established in the two Sahihs:.
And Imam Ahmad narrated with a good chain:Musnad Ahmad 22Da'if because a narrator's unknown (Darussalam).
So seventy thousand multiplied by what? By seventy thousand, and seventy thousand are added. These, all of them, enter without judgment or punishment and are not judged.
And his statement: "the creation", does it include the jinn? Yes, it includes the jinn, because the jinn are obligated, and for this reason their disbelievers enter the Fire by explicit text and scholarly consensus[Al-A'raf 7:38], and their believers also enter Paradise according to the majority of scholars, which is the correct view, [Ar-Rahman 55:56].
Good, does the judgment include animals? The decree includes animals, because it is established from the Prophet (peace and blessings be upon him). And this is a decree, but they are not judged with the judgment of obligation and compulsion, because animals have no reward or punishment; they are not obligated.
Good, he says: "Allah will judge the creation", then he mentioned its nature.
So who is excluded from the judgment? Seventy thousand, and with each one seventy thousand, and the grace of Allah is vast. Yes.
The student: ... .
The Shaykh : The question later. Good.
"Allah will judge the creation".
Allah judging the creation is indicated by the Book, the Sunnah, scholarly consensus, and reason.
Allah's judgment of the creation is indicated by the Book, the Sunnah, scholarly consensus, and reason.
As for the Book, Allah the Exalted said:
(7) Then as for he who is given his record in his right hand, (8) He will be judged with an easy account
فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ * فَسَوْفَ يُحَاسَبُ حِسَاباً يَسِيراً(10) But as for he who is given his record behind his back, (11) He will cry out for destruction
وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ وراء ظهره * فَسَوْفَ يَدْعُو ثُبُوراً وَيَصْلَى سَعِيراًThe student: Behind his back.
The Shaykh : Behind his back, yes. So the judgment is established in the Qur'an.
As for the Sunnah, it is likewise established from the Prophet (peace and blessings be upon him) through several chains, in several hadiths, in several hadiths, that Allah the Exalted will judge the creation.
As for scholarly consensus, it is agreed upon by the Muslim community that Allah the Exalted will judge the creation, and its nature, as will come if Allah wills.
As for reason, it is clear, because we are obligated to act, whether by doing, leaving, or affirming, is that not so? We are obligated to act, whether by doing, leaving, or affirming, and reason and wisdom require that whoever is obligated to act will be judged on it and questioned about it.
Yes, this is reason and wisdom, that whoever is questioned in the judgment will perish and be punished, but the believer will be judged a judgment whose nature will come if Allah wills, without questioning. Good.
So the Book, the Sunnah, scholarly consensus, and reason all indicate the existence of the judgment.
And the author's statement: "the creation" is the plural of creation, encompassing everyone who was created, except that those who enter Paradise without judgment or punishment are excluded from this, as established in the two Sahihs:
That the Prophet (peace and blessings be upon him) saw his Ummah, and with them seventy thousand entering Paradise without judgment or punishment. And they are those who do not seek healing by ruqyah, do not practice cupping, do not take omens, and rely upon their Lord.
أن النبي صلى الله عليه وسلم رأى أمته ومعهم سبعون ألفاً يدخلون الجنة بلا حساب ولا عذاب. وهم الذين لا يسترقون ولا يكتوون ولا يتطيرون وعلى ربهم يتوكلونAnd Imam Ahmad narrated with a good chain:
with each one another seventy thousand
أن مع كل واحد سبعين ألفاًSo seventy thousand multiplied by what? By seventy thousand, and seventy thousand are added. These, all of them, enter without judgment or punishment and are not judged.
And his statement: "the creation", does it include the jinn? Yes, it includes the jinn, because the jinn are obligated, and for this reason their disbelievers enter the Fire by explicit text and scholarly consensus
[Allah] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire."
قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْأِنْسِ فِي النَّارِuntouched before them by man or jinni -
لَمْ يَطْمِثْهُنَّ إِنْسٌ قَبْلَهُمْ وَلا جَانٌّGood, does the judgment include animals? The decree includes animals, because it is established from the Prophet (peace and blessings be upon him)
That Allah the Exalted will judge for the hornless sheep from the horned sheep.
أنه الله تعالى يقضي للشاة الجلحاء من الشاة القرناءGood, he says: "Allah will judge the creation", then he mentioned its nature.
So who is excluded from the judgment? Seventy thousand, and with each one seventy thousand, and the grace of Allah is vast. Yes.
The student: ... .
The Shaykh : The question later. Good.
"Allah will judge the creation".