Beginning of the recitation from al-Nuniyyah: Reciting from the poet's saying: "The ruling of love is established in its pillars..." to his saying: "...by the star, they are to it by flight"

The reader: In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to Allah, Lord of the worlds. He (may Allah have mercy on him) said:
"The ruling of love is established in its pillars *** For turning away has no hands to annul it
How? When the judge of beauty has executed its ruling *** Therefore both parties have accepted it
And the witnesses of connection came to testify that it *** Is a truth that passed in the court of excellence
So the noble ruling was confirmed, and it found *** No authority for the slanderers to annul it
And for this reason, the ruling of the fault-finders collapsed *** Its pillars fell to the ground
And the slanderers came and found the ruling *** Which they had judged to be certainly invalid"

The Shaykh : "Certain," with the fathah: "certainly invalid"
The reciter: "certainly invalid
It did not find the ruling in its place, nor was it *** Satisfying the conditions, so it became invalid
Therefore the judge of beauty established a record *** Annuling the ruling of separation and consolation"

The Shaykh : "Separation"
The reciter: "*** Annuling the ruling of separation and consolation
And he narrated to you the impossible ruling and its annulment ***"

The Shaykh : "The ruling"
The reciter: "The ruling"

The Shaykh : Yes, with the dammah? In our case... He said "and he narrated..." If he narrated to you, say "narrated" with the fathah. Yes.
The reciter: "And he narrated to you the impossible ruling and its annulment ***"

The Shaykh : Or "the impossible"
The reciter: "the impossible"

The Shaykh : ... with the fathah? "Impossible," "impossible"
The reciter: "And he narrated to you the impossible ruling and its annulment *** So listen, O you who have two ears
The ruling of the slanderers without any proof *** That love and turning away are both lawful
By Allah, this is not a just ruling *** Where is the debt and the turning away of those who separate?
How vast is the difference between the two states, if you wish *** To combine them"

The Shaykh : ... and the turning away of those with proof, and the correct one is this, and the turning away of those with proof. Yes.
The reciter: "By Allah, this is not a just ruling *** Where is the debt and the turning away of those who separate?
How vast is the difference between the two states, if you wish *** To combine them, the two opposites do not meet
O one who has neglected himself ***"

The Shaykh : "O," "O"
The reciter: "O one who has neglected himself," "one who has neglected himself"

The Shaykh : "One who has neglected himself"
The reciter: Yes, "O one who has neglected himself"
"O one who has neglected himself *** When he sold it at a loss for every lowliness
Do you sell willingly the soul you love *** For turning away, torture, and separation?
Did you not know the description of the sold item and its value *** Or were you ignorant of the one who holds the prices?
Alas, for a heart that does not leave its bird *** Standing on the dunes
And it remains singing above it, and for others *** From it are the fruits, and every plucking is lawful
And it spends the night weeping while the connected one is laughing *** And it remains complaining while it is full of gratitude" .
The student: ...
The reciter: "Gratitude"

The Shaykh : Not "gratitude"... It is very appropriate, very appropriate for it.
The student: Shall we erase it, O Shaykh?

The Shaykh : Write a copy
The student: "Separation"

The Shaykh : Yes, the one who has "gratitude" writes another copy: "separation." Yes.
The reciter: "This, even if beauty is hung *** By the star, they are to it by flight" .
for Allah

The Shaykh : But.