Continuation of the explanation of the words of Ibn Malik (may Allah have mercy on him): If it is lengthened, connect it, and if it is not lengthened *** then omission is rare, and Abu [al-Faraj] is averse to its abbreviation.
Machine translationRead the Arabic original
The Shaykh : Because there is only one word in it, and the intended meaning is: "Perfectly upon the one who is best," and "he" was omitted, but in the manner of rarity.
The student: Even though it is rare.
The Shaykh : Even though it is rare, but the well-known recitation is:[Al-An'am 6:154], [Al-An'am 6:154], okay, now do we know the ruling or not?
The student: Yes.
The Shaykh : Is the beginning of the relative clause omitted if the relative pronoun is not "ayy"? Answer: If the relative clause is long, then yes; and if the relative clause is not long, then omission is rare. We return to the complex words of Ibn Malik (may Allah have mercy on him). Yes, he said:
"And in *** this omission, ayy other than ayy follows", "in this omission" "this" is a demonstrative noun, and what is indicated is the omission of the beginning of the relative clause, which is the pronoun. "Ayya" is the fronted object of "follows." "Other than ayy": "other" is the subject, and the sentence "follows" is its predicate. The intended meaning of this verse is: "And other than ayy, ayy follows in this omission," and "other than ayy, ayy follows in this omission," so "other" is the subject, and the sentence "follows" is its predicate, and "ayya" is the fronted object of "follows." Then he said:
"If the connection is lengthened": meaning if the connection is long.
"And if it is not lengthened *** then omission is rare": "then omission is rare" means it is little. Its meaning is: if the relative clause is long, then omission is common. Complete, okay.
The student: And in this omission.
The Shaykh : Yes?
The student: And in this omission.
The Shaykh :"And in *** this omission": meaning and in this omission, meaning the omission of what?
The student: The beginning of the relative clause.
The Shaykh : The omission of the beginning of the relative clause, "other than ayy, ayy follows", meaning it follows it, meaning just as omission occurred in "ayy," it occurred in others, so the grammatical analysis is: "other" is the subject, and it is added to "ayy," and the sentence "follows" is its predicate, and "ayya" is the fronted object, and "in this omission" is a preposition and its object, connected to "follows," and the intended meaning is: "And other than ayy, ayy follows in this omission." Is it clear?
The student: It is clear.
The Shaykh : Okay, but he stipulated, he said: "If the connection is lengthened, and if it is not lengthened *** then omission is rare": meaning it is little. Okay, did the one who is riding his car come?
The student: Long.
The Shaykh : The relative clause is long, is omission permissible or not?
The student: It is permissible.
The Shaykh : For the sake of commonness, so you say: "The one who is riding his car came." Okay, "The one who is smart came," "The one who is smart came"?
The student: Short.
The Shaykh : Short?
The student: Yes.
The Shaykh : Omission of "he"?
The student: Rare.
The Shaykh : Rare, it is permissible but rare. "The smart one came." Is the time over?! If Allah wills, reflect on it, and you will see it is very easy, and praise be to Allah, He made it easy. We were initially, meaning, distressed, and we ask Allah, meaning, that.
The student: Even though it is rare.
The Shaykh : Even though it is rare, but the well-known recitation is:
making complete [Our favor] upon the one who did good
تمامًا على الذي أحسنَupon the one who did good
على الذي أحسنَThe student: Yes.
The Shaykh : Is the beginning of the relative clause omitted if the relative pronoun is not "ayy"? Answer: If the relative clause is long, then yes; and if the relative clause is not long, then omission is rare. We return to the complex words of Ibn Malik (may Allah have mercy on him). Yes, he said:
"And in *** this omission, ayy other than ayy follows", "in this omission" "this" is a demonstrative noun, and what is indicated is the omission of the beginning of the relative clause, which is the pronoun. "Ayya" is the fronted object of "follows." "Other than ayy": "other" is the subject, and the sentence "follows" is its predicate. The intended meaning of this verse is: "And other than ayy, ayy follows in this omission," and "other than ayy, ayy follows in this omission," so "other" is the subject, and the sentence "follows" is its predicate, and "ayya" is the fronted object of "follows." Then he said:
"If the connection is lengthened": meaning if the connection is long.
"And if it is not lengthened *** then omission is rare": "then omission is rare" means it is little. Its meaning is: if the relative clause is long, then omission is common. Complete, okay.
The student: And in this omission.
The Shaykh : Yes?
The student: And in this omission.
The Shaykh :"And in *** this omission": meaning and in this omission, meaning the omission of what?
The student: The beginning of the relative clause.
The Shaykh : The omission of the beginning of the relative clause, "other than ayy, ayy follows", meaning it follows it, meaning just as omission occurred in "ayy," it occurred in others, so the grammatical analysis is: "other" is the subject, and it is added to "ayy," and the sentence "follows" is its predicate, and "ayya" is the fronted object, and "in this omission" is a preposition and its object, connected to "follows," and the intended meaning is: "And other than ayy, ayy follows in this omission." Is it clear?
The student: It is clear.
The Shaykh : Okay, but he stipulated, he said: "If the connection is lengthened, and if it is not lengthened *** then omission is rare": meaning it is little. Okay, did the one who is riding his car come?
The student: Long.
The Shaykh : The relative clause is long, is omission permissible or not?
The student: It is permissible.
The Shaykh : For the sake of commonness, so you say: "The one who is riding his car came." Okay, "The one who is smart came," "The one who is smart came"?
The student: Short.
The Shaykh : Short?
The student: Yes.
The Shaykh : Omission of "he"?
The student: Rare.
The Shaykh : Rare, it is permissible but rare. "The smart one came." Is the time over?! If Allah wills, reflect on it, and you will see it is very easy, and praise be to Allah, He made it easy. We were initially, meaning, distressed, and we ask Allah, meaning, that.