We said, "Inna Musa qaim" (that Moses is standing). Is it permissible for the "inna" here to be a light "inna" derived from the heavy one, or a negating "inna"?
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The questioner : It is not permissible for it to be a light "inna" derived from the heavy one, and...
The Shaykh : Nor is it a negating "inna." We do not know, we do not know whether you intended that Moses is standing or that Moses is not standing.
The questioner : Also, O Shaykh, I said... this is because the truth is not hidden from...
The Shaykh : Yes
The questioner : Inna al-haqq (that the truth)
The Shaykh : Yes
The questioner : It is also possible for it to be a negating "inna."
The Shaykh : No, my brother, it is not permissible. "The truth is not hidden" does not make the sentence coherent.
The questioner : Well, O Shaykh, regarding the example of the pronoun, the pronoun of the matter (dhamir al-shan) means that its noun is the pronoun of the matter. It must be... We do not see a rule, meaning the noun of "inna."
The Shaykh : Nor is it a negating "inna." We do not know, we do not know whether you intended that Moses is standing or that Moses is not standing.
The questioner : Also, O Shaykh, I said... this is because the truth is not hidden from...
The Shaykh : Yes
The questioner : Inna al-haqq (that the truth)
The Shaykh : Yes
The questioner : It is also possible for it to be a negating "inna."
The Shaykh : No, my brother, it is not permissible. "The truth is not hidden" does not make the sentence coherent.
The questioner : Well, O Shaykh, regarding the example of the pronoun, the pronoun of the matter (dhamir al-shan) means that its noun is the pronoun of the matter. It must be... We do not see a rule, meaning the noun of "inna."