Discussion from the chapter on *dhan* and its cognates.
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The Shaykh : So, in the name of Allah, the Most Gracious, the Most Merciful.
Praise be to Allah, Lord of the worlds, and may peace and blessings be upon our Prophet Muhammad, and upon his family and his Companions, and those who follow them with excellence until the Day of Judgment.
It has been established that these verbs, in terms of their conjugation or lack thereof, are divided into: yes.
The student: Those that are fully conjugated and those that are not...
The Shaykh : And those that are not. Now, what is specific to the imperative only?
The student: *Haba* and *ta'lam*.
The Shaykh : *Haba* and *ta'lam*, meaning they do not come in the past tense or the present tense. And what is fully conjugated?
The student: The remaining verbs.
The Shaykh : The remaining verbs.
The student: ... The verbs of the heart...
The Shaykh : Yes. Where is this taken from? From the words of Ibn Malik.
The student: "And *haba* and *ta'lam*, and those like *sa'ira*" ...
Praise be to Allah, Lord of the worlds, and may peace and blessings be upon our Prophet Muhammad, and upon his family and his Companions, and those who follow them with excellence until the Day of Judgment.
It has been established that these verbs, in terms of their conjugation or lack thereof, are divided into: yes.
The student: Those that are fully conjugated and those that are not...
The Shaykh : And those that are not. Now, what is specific to the imperative only?
The student: *Haba* and *ta'lam*.
The Shaykh : *Haba* and *ta'lam*, meaning they do not come in the past tense or the present tense. And what is fully conjugated?
The student: The remaining verbs.
The Shaykh : The remaining verbs.
The student: ... The verbs of the heart...
The Shaykh : Yes. Where is this taken from? From the words of Ibn Malik.
The student: "And *haba* and *ta'lam*, and those like *sa'ira*" ...