Reading the words of Ibn Malik (may Allah have mercy on him): "… And if in a form of doubt, confusion is avoided *** And what is not sold may be seen for the sake of love."
Machine translationRead the Arabic original
The reader: "… And if in a form of doubt, confusion is avoided *** And what is not sold may be seen for the sake of love
And what is not sold… ***".
The Shaykh : This is the beginning of the lesson, I think?
The Reciter: Yes.
The Shaykh : The beginning of the lesson "And what is not sold may be seen for the sake of love" Yes.
The reader: "And what is not sold is sold when the eye follows *** In 'ikhtiyar' (choice) and 'inqidad' (submission) and the like, it becomes clear
And what is opposite to a preposition or a source *** Or a preposition, is likely to be a substitute
And some of these do not substitute if found *** In the expression, an object with it, and it may be returned
And by consensus, the second may substitute from *** The chapter of 'kasā' (clothing) where its confusion is feared
In the chapter of 'zann' (supposition) and 'ra'ā' (saw), the prohibition is famous *** And I do not see a prohibition if the intention is clear
And what is other than the substitute from what is attached *** By raising, its accusative is confirmed".
The Shaykh : Yes.
And what is not sold… ***".
The Shaykh : This is the beginning of the lesson, I think?
The Reciter: Yes.
The Shaykh : The beginning of the lesson "And what is not sold may be seen for the sake of love" Yes.
The reader: "And what is not sold is sold when the eye follows *** In 'ikhtiyar' (choice) and 'inqidad' (submission) and the like, it becomes clear
And what is opposite to a preposition or a source *** Or a preposition, is likely to be a substitute
And some of these do not substitute if found *** In the expression, an object with it, and it may be returned
And by consensus, the second may substitute from *** The chapter of 'kasā' (clothing) where its confusion is feared
In the chapter of 'zann' (supposition) and 'ra'ā' (saw), the prohibition is famous *** And I do not see a prohibition if the intention is clear
And what is other than the substitute from what is attached *** By raising, its accusative is confirmed".
The Shaykh : Yes.