Reading the words of Ibn Malik (may Allah have mercy on him): "The substitute for the doer is a direct object standing in for the doer *** in what is like the acquisition of good by one who acquires. So make the first letter of the verb a kasrah, and the connected [letter] *** with the last one a kasrah in the past tense, like wasl. And make it from the present tense with an opening *** like yantahi, which is said as yantahy. And the second, following the ta of the passive, *** make it like the first without dispute. And the third, which has the hamzah of connection, *** make it like the first, like istahli. And make it kasrah or shaddah, so a triliteral is raised *** in the 'ayn, and a damm came... "
Machine translationRead the Arabic original
The reader: He said (may Allah have mercy on him): "The substitute for the doer:
A direct object stands in for the doer *** in what is like the acquisition of good by one who acquires
So make the first letter of the verb a kasrah, and the connected [letter] *** with the last one a kasrah in the past tense, like wasl
And make it from the present tense with an opening *** like yantahi, which is said as yantahy
And the second, following the ta of the passive, *** make it like the first without dispute
And the third, which has the hamzah of connection, *** make it like the first, like istahli
And make it kasrah or shaddah, so a triliteral is raised *** in the 'ayn, and a damm came... "
The Shaykh : And a damm came
The reader: "... *** in the 'ayn, and a damm came like bu' so it was accepted
And if a form is feared to cause confusion, it is avoided *** and what is for the seller may be seen for the like of hubb
And what is for fa' ba' when the 'ayn follows *** in ikhtara and inqada and similar, it becomes clear "
A direct object stands in for the doer *** in what is like the acquisition of good by one who acquires
So make the first letter of the verb a kasrah, and the connected [letter] *** with the last one a kasrah in the past tense, like wasl
And make it from the present tense with an opening *** like yantahi, which is said as yantahy
And the second, following the ta of the passive, *** make it like the first without dispute
And the third, which has the hamzah of connection, *** make it like the first, like istahli
And make it kasrah or shaddah, so a triliteral is raised *** in the 'ayn, and a damm came... "
The Shaykh : And a damm came
The reader: "... *** in the 'ayn, and a damm came like bu' so it was accepted
And if a form is feared to cause confusion, it is avoided *** and what is for the seller may be seen for the like of hubb
And what is for fa' ba' when the 'ayn follows *** in ikhtara and inqada and similar, it becomes clear "