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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Reading the words of Ibn Malik (may Allah have mercy on him): "… And it is preferred to use the accusative case before a verb of seeking *** and after what its proximity to the verb has become dominant, and after a conjunction without a separator *** from the object of a verb that is stable first. And if the conjoined word is followed by a verb *** that informs about a noun, then conjoin it, having a choice. And the nominative case is preferred in other than what has passed *** so what is permitted, do it, and leave what is not permitted. And a separator occupied by a preposition *** or by a genitive construction, like a connection that proceeds, and in this chapter, a description of this action *** with the verb, if no obstacle is found, and a connection established by a follower *** like a connection with the noun itself that occurs…"

Machine translationRead the Arabic original
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
The author (may Allah have mercy on him) said in the chapter: "The occupation of the operator from the object:
And it is preferred to use the accusative case before a verb of seeking *** and after what its proximity to the verb has become dominant
And after a conjunction without a separator *** from the object of a verb that is stable first.
And if the conjoined word is followed by a verb *** that informs about a noun, then conjoin it, having a choice.
And the nominative case is preferred in other than what has passed *** so what "

is in my view, from what.

The Shaykh : So what is permitted.
The reader: "… *** so what is permitted, do it, and leave what is not permitted
And a separator occupied by a preposition *** or by a genitive construction, like a connection that proceeds
And in this chapter, a description of this action *** with the verb, if no obstacle is found"
.

The Shaykh : And a connection.
The reader: "And a connection established by a follower *** like a connection with the noun itself that occurs"
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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