A question regarding the interpretation of the hadiths of warning, such as his saying (peace and blessings be upon him): "Two things in the people are such that they are disbelief"?
Machine translationRead the Arabic original
The questioner : Regarding the one who abandons prayer being a disbeliever, what is the difference between him and Musannaf Ibn Abi Shaybah 6:817?
The Shaykh : What?
The questioner : The difference between the hadiths?
The Shaykh : Yes, yes,Musannaf Ibn Abi Shaybah 6:817 this is expressed with the verb form.
The questioner : Yes, indeed.
The Shaykh : And the verb is absolute; it is true of a single instance. So the meaning is that he commits a type of disbelief, a type of disbelief. But when it says:Sahih Muslim 82b it uses the definite article "al" indicating the genus, which is the disbelief that expels one from the religion. Yes, this is the difference.
The questioner : ...
The Shaykh : Yes, because it says: and the verb does not indicate generality, like: Sahih Muslim 67 "they are disbelief." It did not say "this is the disbelief."
The questioner : Yes, indeed.
The Shaykh : Shaykh al-Islam says there is a difference between "al-kufr" (disbelief) with the definite article and "kufr" (disbelief) without the definite article.
The questioner : Was anything reported?
The Shaykh : I mean, this is not the only evidence for the disbelief of the one who abandons prayer; there are other proofs.
The questioner : I mean the difference between.
The Shaykh : Yes, this is the difference. As for "al" here, it is for the genus, so it indicates the disbelief that is the opposite of faith. And as forSahih Muslim 67 or Jami` at-Tirmidhi 135Hasan (Darussalam), this is an absolute verb and a lesser disbelief as well.
The questioner : Yes, indeed.
The Shaykh : Yes, indeed.
Whoever has intercourse with his wife in her rear passage has disbelieved in what was revealed to Muhammad.
من أتى امرأته في دبرها فقد كفر بما أنزل على محمدThe Shaykh : What?
The questioner : The difference between the hadiths?
The Shaykh : Yes, yes,
Whoever has intercourse with his wife in her rear passage has disbelieved in what was revealed to Muhammad.
من أتى امرأته في دبرها فقد كفر بما أنزل على محمدThe questioner : Yes, indeed.
The Shaykh : And the verb is absolute; it is true of a single instance. So the meaning is that he commits a type of disbelief, a type of disbelief. But when it says:
Between man and polytheism and unbelief
بين الرجل وبين الشّرك والكفرThe questioner : ...
Whoever visits a fortune-teller.
من أتى كاهنًاThe Shaykh : Yes, because it says:
He has committed disbelief
فقد كفرTwo (things) are found among men which are tantamount to unbelief
اثنتان في الناس هما بهم كفرThe questioner : Yes, indeed.
The Shaykh : Shaykh al-Islam says there is a difference between "al-kufr" (disbelief) with the definite article and "kufr" (disbelief) without the definite article.
The questioner : Was anything reported?
The Shaykh : I mean, this is not the only evidence for the disbelief of the one who abandons prayer; there are other proofs.
The questioner : I mean the difference between.
The Shaykh : Yes, this is the difference. As for "al" here, it is for the genus, so it indicates the disbelief that is the opposite of faith. And as for
Two (things) are found among men which are tantamount to unbelief
اثنتان في الناس هما بهم كفرthen he has disbelieved in what was revealed to Muhammad.
فقد كفر بما أنزل على محمّدThe questioner : Yes, indeed.
The Shaykh : Yes, indeed.