What is the authenticity of the hadith, "He loves that the trace of His blessing be seen..."?

Question:
The hadith I have the chain of the hadith with me, may Allah reward you.

Answer:
Yes.
The student: It says: Al-Hasan ibn Muhammad al-Zafarani narrated to us, 'Afan ibn Muslim informed us, Hammam from Qatadah from 'Amr ibn Shu'ayb from his father from his grandfather, who said: The Messenger of Allah (peace and blessings be upon him) said: In this chapter, there is a narration from Abu al-Ahwas from his father, and from 'Umar ibn al-Husayn, and from Ibn Mas'ud. Abu 'Ayyish said: This is a good hadith.
The Shaykh: Just as he said: Good and authentic, were it not for Qatadah's use of the term "informed us" ('an'anah); otherwise, all the men in the chain are trustworthy. Because Qatadah was a concealer of defects (mudallis) and he used "informed us," but the author mentioned its corroborating narrations, and its corroborating narrations are many , many. So a person displays the blessing of Allah upon him and does not imitate the poor, while Allah has made him wealthy.
The student: In the margin.
The Shaykh: Yes.
The student: He says: al-Tirmidhi narrated it, and its chain is good. In this chapter, there is a report from Abu al-Aws that his father came to the Prophet (peace and blessings be upon him) with disheveled hair and a poor appearance. The Messenger of Allah (peace and blessings be upon him) said: He said: "From all the wealth that Allah has given me, " so he said: "When Allah bestows a blessing upon a servant, He loves for it to be seen on him." Ahmad and al-Nasa'i narrated it, and its chain is strong.
The Shaykh: Its meaning is like what the hadith indicates, but if a person wears shabby clothes in order to humble himself and break his arrogance, there is no harm.