The Ruling on Delaying the 'Isha' Prayer and Prolonging It After Midnight
Machine translationRead the Arabic original
Question:
An imam who prays 'Isha' at eleven in the evening and finishes at two in the morning?
Answer:
Is it the obligatory prayer or the night prayer?
The student: No, the obligatory prayer.
The Shaykh: Is he ill?
Q: No, he is not ill; he is accustomed to praying with the congregation.
The Shaykh: No, it is not permissible for him. It is obligatory for him to pray with the people, and it is not permissible for him to delay the time.
Q: He is an imam and prays with the people from before midnight to after midnight...
The Shaykh: The people do not pray at eleven.
Q: Perhaps he is in a farm...?
The Shaykh: The point is that if it coincides with the time of 'Isha', there is nothing wrong with it, but he should not delay beyond one-third of the night. The Prophet (peace and blessings be upon him), when he delayed it, delayed it to one-third of the night, and its end is the middle of the night. The time of 'Isha' extends to the middle of the night.
An imam who prays 'Isha' at eleven in the evening and finishes at two in the morning?
Answer:
Is it the obligatory prayer or the night prayer?
The student: No, the obligatory prayer.
The Shaykh: Is he ill?
Q: No, he is not ill; he is accustomed to praying with the congregation.
The Shaykh: No, it is not permissible for him. It is obligatory for him to pray with the people, and it is not permissible for him to delay the time.
Q: He is an imam and prays with the people from before midnight to after midnight...
The Shaykh: The people do not pray at eleven.
Q: Perhaps he is in a farm...?
The Shaykh: The point is that if it coincides with the time of 'Isha', there is nothing wrong with it, but he should not delay beyond one-third of the night. The Prophet (peace and blessings be upon him), when he delayed it, delayed it to one-third of the night, and its end is the middle of the night. The time of 'Isha' extends to the middle of the night.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
