Explanation of the author's statement: "If it exceeds one hundred and twenty by one, then three bint labun; then for every forty, a bint labun, and for every fifty, a haqqah."
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The Shaykh :"If it exceeds one hundred and twenty by one, then three bint labun" If it exceeds one hundred and twenty by one, then three bint labun. So, from one hundred and ninety-one to one hundred and twenty?
The questioner : ... .
The Shaykh : In one hundred and ninety-one, there are two haqqah. If it exceeds one hundred and twenty, from one hundred and ninety-one to one hundred and twenty, is it the qasr?
The questioner : ... .
The Shaykh : May Allah bless you. Distinguish between thirty-nine and twenty.
The questioner : ... .
The Shaykh : Okay, one hundred and ninety-one? How much to complete the hundred?
The questioner : Nine.
The Shaykh : Nine. To complete the hundred, it is nine, is that right or not? And you have twenty, twenty-nine. So if it exceeds one hundred and twenty by one, then in it are three bint labun. After that, the obligation stabilizes. "Then for every forty, a bint labun, and for every fifty, a haqqah" From one hundred and twenty and whatever exceeds it, the obligation changes every ten. When you reach one hundred and twenty, how much is in it?
The questioner : ... .
The Shaykh : If it exceeds one hundred and twenty by one, then three bint labun, meaning one hundred and twenty-one has three bint labun. After that, the obligation stabilizes; whenever it reaches a ten, the obligation changes. How much is in one hundred and thirty?
The questioner : ... .
The Shaykh : Wait, okay, one hundred and thirty?
The questioner : ... .
The Shaykh : No, we are not confusing things. In one hundred and thirty.
The questioner : ... .
The Shaykh : One haqqah and two bint labun. How much is in the fifty?
The questioner : One haqqah.
The Shaykh : Okay, and in the forty?
The questioner : One bint labun.
The Shaykh : And in the other forty?
The questioner : One bint labun.
The Shaykh : How much is this? One hundred and thirty. In one hundred and thirty, there are two bint labun and one haqqah. Okay, in one hundred and forty?
The questioner : ... .
The Shaykh : No.
The questioner : ... .
The Shaykh : How much is in the two haqqah?
The questioner : One hundred.
The Shaykh : And forty?
The questioner : One bint labun.
The Shaykh : One bint labun, yes. Okay, and in one hundred and fifty?
The questioner : ... .
The Shaykh : This is clear. Three haqqah. In every fifty, there is a haqqah. In one hundred and sixty? Four bint labun. In one hundred and seventy?
The questioner : ... .
The Shaykh : Three bint labun and one haqqah. Three bint labun for one hundred and twenty, and one haqqah for fifty. Okay, in one hundred and eighty?
The questioner : Two haqqah and two bint labun.
The Shaykh : Two haqqah and two bint labun. Two haqqah in one hundred. In one hundred, there are two haqqah, and in eighty, there are two bint labun. In one hundred and ninety?
The questioner : Three haqqah and one bint labun.
The Shaykh : Three haqqah. One hundred and fifty, and one bint labun. Forty. In two hundred?
The questioner : ... .
The Shaykh : Exactly. The two obligations are equal. If you wish, five bint labun; if you wish, four haqqah, because in the fifty there is a haqqah, and two hundred is four fifties. Or five bint labun, because in every forty there is a bint labun, and in two hundred there are five forties. Exactly. So, when you reach it, if it exceeds one hundred and twenty by one, then whatever exceeds by ten, what? The obligation changes. The thirty, the forty, the fifty, the sixty, the seventy, the eighty, above the hundred, the ninety, and the two hundred. Two hundred and ten?
The questioner : ... .
The Shaykh : Four bint labun and one haqqah, because in one hundred and sixty there are four bint labun...
The questioner : ... .
The Shaykh : In one hundred and ninety-one, there are two haqqah. If it exceeds one hundred and twenty, from one hundred and ninety-one to one hundred and twenty, is it the qasr?
The questioner : ... .
The Shaykh : May Allah bless you. Distinguish between thirty-nine and twenty.
The questioner : ... .
The Shaykh : Okay, one hundred and ninety-one? How much to complete the hundred?
The questioner : Nine.
The Shaykh : Nine. To complete the hundred, it is nine, is that right or not? And you have twenty, twenty-nine. So if it exceeds one hundred and twenty by one, then in it are three bint labun. After that, the obligation stabilizes. "Then for every forty, a bint labun, and for every fifty, a haqqah" From one hundred and twenty and whatever exceeds it, the obligation changes every ten. When you reach one hundred and twenty, how much is in it?
The questioner : ... .
The Shaykh : If it exceeds one hundred and twenty by one, then three bint labun, meaning one hundred and twenty-one has three bint labun. After that, the obligation stabilizes; whenever it reaches a ten, the obligation changes. How much is in one hundred and thirty?
The questioner : ... .
The Shaykh : Wait, okay, one hundred and thirty?
The questioner : ... .
The Shaykh : No, we are not confusing things. In one hundred and thirty.
The questioner : ... .
The Shaykh : One haqqah and two bint labun. How much is in the fifty?
The questioner : One haqqah.
The Shaykh : Okay, and in the forty?
The questioner : One bint labun.
The Shaykh : And in the other forty?
The questioner : One bint labun.
The Shaykh : How much is this? One hundred and thirty. In one hundred and thirty, there are two bint labun and one haqqah. Okay, in one hundred and forty?
The questioner : ... .
The Shaykh : No.
The questioner : ... .
The Shaykh : How much is in the two haqqah?
The questioner : One hundred.
The Shaykh : And forty?
The questioner : One bint labun.
The Shaykh : One bint labun, yes. Okay, and in one hundred and fifty?
The questioner : ... .
The Shaykh : This is clear. Three haqqah. In every fifty, there is a haqqah. In one hundred and sixty? Four bint labun. In one hundred and seventy?
The questioner : ... .
The Shaykh : Three bint labun and one haqqah. Three bint labun for one hundred and twenty, and one haqqah for fifty. Okay, in one hundred and eighty?
The questioner : Two haqqah and two bint labun.
The Shaykh : Two haqqah and two bint labun. Two haqqah in one hundred. In one hundred, there are two haqqah, and in eighty, there are two bint labun. In one hundred and ninety?
The questioner : Three haqqah and one bint labun.
The Shaykh : Three haqqah. One hundred and fifty, and one bint labun. Forty. In two hundred?
The questioner : ... .
The Shaykh : Exactly. The two obligations are equal. If you wish, five bint labun; if you wish, four haqqah, because in the fifty there is a haqqah, and two hundred is four fifties. Or five bint labun, because in every forty there is a bint labun, and in two hundred there are five forties. Exactly. So, when you reach it, if it exceeds one hundred and twenty by one, then whatever exceeds by ten, what? The obligation changes. The thirty, the forty, the fifty, the sixty, the seventy, the eighty, above the hundred, the ninety, and the two hundred. Two hundred and ten?
The questioner : ... .
The Shaykh : Four bint labun and one haqqah, because in one hundred and sixty there are four bint labun...