Discussion on correcting errors that occurred in the explanation of the zakah of gold and silver.
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The Shaykh : ... The first opinion is combining, and the second opinion is not combining. The first opinion has no evidence, neither from the Qur'an nor from the Sunnah nor from scholarly consensus nor from valid analogical reasoning. The second opinion states that the intended meaning of the two currencies is one.
The questioner : ... .
The Shaykh : The first opinion says that the intended meaning of the two currencies is one; the dinars are intended for purchasing, and the silver is intended for purchasing, so they are the value of things, and thus their intended meaning is one. Based on this, some of them is combined with the rest to complete the nisab. However, the correct opinion is... well, look, let us put the first opinion in place of the second.
The questioner : The second opinion has no evidence.
The Shaykh : The first opinion says that the intended meaning of the two currencies is one; the dinars are intended for purchasing, and so on. But the correct opinion is the second one.
The questioner : ... .
The Shaykh : The tapes, which one? How?
The questioner : ... .
The Shaykh : ... It is corrected, it is corrected.
The questioner : ... .
The Shaykh : I mean, it is corrected, because do you know what the reason is? The reason is that I forgot that the first opinion I mentioned was combining or not combining, so I reversed them.
The questioner : ... .
The Shaykh : It is clarified.
The questioner : ... .
The Shaykh : Did you correct it?
The questioner : ... .
The Shaykh : It will be corrected, if Allah wills.
The questioner : ... .
The Shaykh : The hadith.
The questioner : ... .
The Shaykh : Did you find an error in sixty-eight?
The questioner : ... .
The Shaykh : Sixty-eight? .
The questioner : ... .
The Shaykh : Okay, now, yes, what is it? This says: "My sins have multiplied and my heart has hardened, so I did not understand anything from the previous lesson. So, patience is beautiful, and ask Allah to grant me understanding like the understanding of Shaykh al-Islam Ibn Taymiyyah and memorization like the memorization of Imam al-Bukhari". That is it, it is finished, it is finished. Okay, if you see that we should repeat the lesson from the beginning, yes?
The questioner : ... .
The Shaykh : Okay, and the tapes, the tapes.
The questioner : ... .
The Shaykh : The first opinion says that the intended meaning of the two currencies is one; the dinars are intended for purchasing, and the silver is intended for purchasing, so they are the value of things, and thus their intended meaning is one. Based on this, some of them is combined with the rest to complete the nisab. However, the correct opinion is... well, look, let us put the first opinion in place of the second.
The questioner : The second opinion has no evidence.
The Shaykh : The first opinion says that the intended meaning of the two currencies is one; the dinars are intended for purchasing, and so on. But the correct opinion is the second one.
The questioner : ... .
The Shaykh : The tapes, which one? How?
The questioner : ... .
The Shaykh : ... It is corrected, it is corrected.
The questioner : ... .
The Shaykh : I mean, it is corrected, because do you know what the reason is? The reason is that I forgot that the first opinion I mentioned was combining or not combining, so I reversed them.
The questioner : ... .
The Shaykh : It is clarified.
The questioner : ... .
The Shaykh : Did you correct it?
The questioner : ... .
The Shaykh : It will be corrected, if Allah wills.
The questioner : ... .
The Shaykh : The hadith.
The questioner : ... .
The Shaykh : Did you find an error in sixty-eight?
The questioner : ... .
The Shaykh : Sixty-eight?
And in silver, if it reaches two hundred dirhams, a quarter of a tenth is due. If it is not more than one hundred and ninety... then there is no charity in it unless her Lord wills.
وفي الرقة إذا بلغت مائتا درهم ربع العشر فإن لم يكن إلا تسعون ومائة ... فليس فيها صدقة إلا أن يشاء ربهاThe questioner : ... .
The Shaykh : Okay, now, yes, what is it? This says: "My sins have multiplied and my heart has hardened, so I did not understand anything from the previous lesson. So, patience is beautiful, and ask Allah to grant me understanding like the understanding of Shaykh al-Islam Ibn Taymiyyah and memorization like the memorization of Imam al-Bukhari"
The Shaykh (may Allah have mercy on him) laughed
ضحك الشيخ رحمه اللهThe questioner : ... .
The Shaykh : Okay, and the tapes, the tapes.