The condition that the commodity must be in the possession of the seller for those who permit tawarruq: is it permissible if the seller sets aside a commodity for this purpose?
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The questioner : In tawarruq, O Shaykh, the third condition is that the commodity must be in the possession of the seller.
The Shaykh : Yes.
The questioner : Okay, if the seller sets aside this commodity for this transaction for someone who comes to him in need, and also comes to him with the second condition of need, and there is no loan and no salam, can it be said: keep the cars in your house for this sale?
The Shaykh : Yes, some people do this.
The questioner : So, the intention of tawarruq is without need.
The Shaykh : No, no, the original need is the buyer's need, not the seller's need.
The questioner : So, he keeps the cars with him.
The Shaykh : There is no harm, yes, but I say this is in case of dire necessity.
The questioner : ... we said, "or he bought something for cash, other than what he sold on credit, and not the reverse", according to one of the two possibilities, and not the reverse of the form of the 'inah.
The Shaykh : Yes.
The questioner : I ... the pattern, O, the pattern of 'inah is originally that he sells something for cash.
The Shaykh : No.
The questioner : That he sells something on credit and then buys it back for cash for less than what he sold it for.
The Shaykh : Yes.
The questioner : We said not the reverse, meaning the reverse of this pattern.
The Shaykh : For more, meaning, it has two possibilities: the reverse of the pattern or the reverse of the lesser amount.
The questioner : No, the reverse of the pattern.
The Shaykh : Okay, it does not contradict.
The questioner : The reverse of the pattern means that he buys something for cash for more, for less. He buys, meaning, a commodity, a car, for twenty thousand...
The Shaykh : And sold it for cash.
The questioner : That he sells it for cash for twenty thousand and then buys it on credit for more.
The Shaykh : Yes.
The questioner : This.
The Shaykh : Yes.
The questioner : Okay, if the seller sets aside this commodity for this transaction for someone who comes to him in need, and also comes to him with the second condition of need, and there is no loan and no salam, can it be said: keep the cars in your house for this sale?
The Shaykh : Yes, some people do this.
The questioner : So, the intention of tawarruq is without need.
The Shaykh : No, no, the original need is the buyer's need, not the seller's need.
The questioner : So, he keeps the cars with him.
The Shaykh : There is no harm, yes, but I say this is in case of dire necessity.
The questioner : ... we said, "or he bought something for cash, other than what he sold on credit, and not the reverse", according to one of the two possibilities, and not the reverse of the form of the 'inah.
The Shaykh : Yes.
The questioner : I ... the pattern, O, the pattern of 'inah is originally that he sells something for cash.
The Shaykh : No.
The questioner : That he sells something on credit and then buys it back for cash for less than what he sold it for.
The Shaykh : Yes.
The questioner : We said not the reverse, meaning the reverse of this pattern.
The Shaykh : For more, meaning, it has two possibilities: the reverse of the pattern or the reverse of the lesser amount.
The questioner : No, the reverse of the pattern.
The Shaykh : Okay, it does not contradict.
The questioner : The reverse of the pattern means that he buys something for cash for more, for less. He buys, meaning, a commodity, a car, for twenty thousand...
The Shaykh : And sold it for cash.
The questioner : That he sells it for cash for twenty thousand and then buys it on credit for more.
The Shaykh : Yes.
The questioner : This.