Is it permissible for the seller to condition the buyer to sell him the car for one hundred on the condition that he buys it from him after a month for one hundred and twenty?
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The Shaykh : Yusuf?
The questioner : I mean, if the seller says, for example, "I will sell you the car for one hundred riyals, or one hundred thousand riyals, on the condition that I buy it from you for one hundred and twenty thousand riyals after a month."
The Shaykh : This is not permissible; this is riba.
The questioner : What is the aspect of the riba?
The Shaykh : Because he takes the one hundred, and then he says one hundred and twenty.
The questioner : He says... with this money, and he gives him this car to enjoy it, and then... for one hundred and twenty thousand.
The Shaykh : It is not valid; it is not permissible.
The questioner : What is the aspect of the riba, O Shaykh?
The Shaykh : The aspect of the riba is that he did not sell it for one hundred? And he said, "I will buy it from you for one hundred and twenty." Is it permissible for him to sell it for one hundred and twenty?
The questioner : Does riba apply to it?
The Shaykh : Yes, it is a ruse, a ruse. Yes?
The questioner : I mean, if the seller says, for example, "I will sell you the car for one hundred riyals, or one hundred thousand riyals, on the condition that I buy it from you for one hundred and twenty thousand riyals after a month."
The Shaykh : This is not permissible; this is riba.
The questioner : What is the aspect of the riba?
The Shaykh : Because he takes the one hundred, and then he says one hundred and twenty.
The questioner : He says... with this money, and he gives him this car to enjoy it, and then... for one hundred and twenty thousand.
The Shaykh : It is not valid; it is not permissible.
The questioner : What is the aspect of the riba, O Shaykh?
The Shaykh : The aspect of the riba is that he did not sell it for one hundred? And he said, "I will buy it from you for one hundred and twenty." Is it permissible for him to sell it for one hundred and twenty?
The questioner : Does riba apply to it?
The Shaykh : Yes, it is a ruse, a ruse. Yes?
