Some shops write that sold goods are not returnable. If the buyer cannot read well and buys and leaves the shop, does he have the right of option?
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The Shaykh : Yes?
The questioner : Some bookstores write a paper that the sold goods...
The Shaykh : What?
The questioner : Some shops write that the sold goods are not returnable.
The Shaykh : Yes.
The questioner : So if the buyer does not know how to read, or knows but was negligent about it and bought, is the option established?
The Shaykh : May Allah reward you, it is not returnable. Do they say it is not returnable after receiving it? What is it, and you are in the place?
The questioner : ... He bought it and left the shop?
The Shaykh : Yes, this is based on a previous issue, which is the condition of exemption from defect. If there is a defect in it, according to the madhhab, he has no right to return it. According to the madhhab, he has no right to return it, and the correct view is that if the seller is aware, he has the right to return it.
The questioner : And if it is free from defects?
The Shaykh : If it is free from defects, he has no right to return it. After parting, he has no right to return it, whether the condition was made or not. Yes?
The questioner : Some bookstores write a paper that the sold goods...
The Shaykh : What?
The questioner : Some shops write that the sold goods are not returnable.
The Shaykh : Yes.
The questioner : So if the buyer does not know how to read, or knows but was negligent about it and bought, is the option established?
The Shaykh : May Allah reward you, it is not returnable. Do they say it is not returnable after receiving it? What is it, and you are in the place?
The questioner : ... He bought it and left the shop?
The Shaykh : Yes, this is based on a previous issue, which is the condition of exemption from defect. If there is a defect in it, according to the madhhab, he has no right to return it. According to the madhhab, he has no right to return it, and the correct view is that if the seller is aware, he has the right to return it.
The questioner : And if it is free from defects?
The Shaykh : If it is free from defects, he has no right to return it. After parting, he has no right to return it, whether the condition was made or not. Yes?