Refuting the polytheists' argument using the verse: (( .
Machine translationRead the Arabic original
The Shaykh :[An-Nisa 4:64] But, may Allah protect us from that, they remained in their hypocrisy and stubbornness. This verse was used as evidence by those who call upon graves, who invoke the graves and seek forgiveness from them. They said: Because Allah said to His Prophet (peace and blessings be upon him): [An-Nisa 4:64] So if you sin, go to the grave of the Prophet (peace and blessings be upon him) and seek forgiveness from Allah so that the Messenger will seek forgiveness for you. But these people have strayed far astray, because the verse is explicit. It says: [An-Nisa 4:64] It says: [An-Nisa 4:64] by what they committed, then they came to you during your life and sought forgiveness from Allah and the Messenger sought forgiveness for them [An-Nisa 4:64] As for after the death of the Messenger (peace and blessings be upon him), it is not possible for the Messenger to seek forgiveness for anyone; his deeds have been cut off, as the Prophet (peace and blessings be upon him) said: Sahih Muslim 1631 So the Prophet's own deeds after his death are not possible, but he (peace and blessings be upon him) is written the reward of everything the Ummah learned. Whenever we do good and righteous deeds, whether obligatory or voluntary, his reward is written for the Messenger (peace and blessings be upon him), because he is the one who taught us. This falls under his saying: Sahih Muslim 1631 The conclusion is that there is no indication in this verse of what these callers claimed, these callers to the grave of the Prophet (peace and blessings be upon him). Then he said: [An-Nisa 4:65] and we will discuss it, if Allah wills, in the next lesson.
The reciter: The author (may Allah have mercy on him) quoted in the context of mentioning verses in the chapter on the command to preserve the Sunnah: " And Allah the Exalted said:[An-Nisa 4:65] ".
In the name of Allah, the Most Gracious, the Most Merciful.
The author (may Allah have mercy on him) mentioned in the chapter on the command to preserve the Sunnah and its etiquettes.
And if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful.
وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّاباً رَحِيماًAnd if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful.
وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّاباً رَحِيماًwhen they wronged themselves
إذ ظلموا أنفسهمAnd if, when they wronged themselves,
وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْthey would have found Allah Accepting of repentance and Merciful.
لَوَجَدُوا اللَّهَ تَوَّاباً رَحِيماًWhen a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious child, who prays for him (for the deceased).
إذا مات الإنسان انقطع عمله إلا من ثلاثة: إلا من صدقة جارية، أو علم ينتفع به، أو ولد صالح يدعو لهor knowledge (by which people) benefit
أو علم ينتفع بهBut no, by your Lord, they will not [truly] believe
فلا وربك لا يؤمنونThe reciter: The author (may Allah have mercy on him) quoted in the context of mentioning verses in the chapter on the command to preserve the Sunnah: " And Allah the Exalted said:
But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.
فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليماIn the name of Allah, the Most Gracious, the Most Merciful.
The author (may Allah have mercy on him) mentioned in the chapter on the command to preserve the Sunnah and its etiquettes.