Is debt forbidden or disliked?
Machine translationRead the Arabic original
Question:
Is debt disliked except for a need, or is it forbidden?
Answer:
No, it is not forbidden. If one borrows for a legitimate Shari'ah purpose, there is nothing wrong with it.
Q: Is it disliked except for a need?
The Shaykh: Borrowing is only for a need; it is not for frivolity.
Q: Some borrowers have overextended themselves?
The Shaykh: The principle is that borrowing is for a need; because it is not charity, it is money in exchange that must be repaid, like a loan.
Q: Borrowing for marriage?
The Shaykh: There is nothing wrong with it. It is fitting for him to be faithful, and Allah will help him to pay it off.
Q: Is there a hadith regarding this?
The Shaykh: Allah is with the debtor until he pays off his debt.
Q: Does having a debt prevent one from giving charity?
The Shaykh: It is obligatory for him to start with the debt, except... for something light, or light charity; there is nothing wrong with that. But charity that harms the debt, no, he starts with the debt. The obligatory is prioritized over the voluntary.
Is debt disliked except for a need, or is it forbidden?
Answer:
No, it is not forbidden. If one borrows for a legitimate Shari'ah purpose, there is nothing wrong with it.
Q: Is it disliked except for a need?
The Shaykh: Borrowing is only for a need; it is not for frivolity.
Q: Some borrowers have overextended themselves?
The Shaykh: The principle is that borrowing is for a need; because it is not charity, it is money in exchange that must be repaid, like a loan.
Q: Borrowing for marriage?
The Shaykh: There is nothing wrong with it. It is fitting for him to be faithful, and Allah will help him to pay it off.
Q: Is there a hadith regarding this?
The Shaykh: Allah is with the debtor until he pays off his debt.
Q: Does having a debt prevent one from giving charity?
The Shaykh: It is obligatory for him to start with the debt, except... for something light, or light charity; there is nothing wrong with that. But charity that harms the debt, no, he starts with the debt. The obligatory is prioritized over the voluntary.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
