A man invested a sum of money in an investment institution, and after a period of time he requested this amount, and they gave it to him with an increase
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The questioner : The man placed money in an investment institution.
The Shaykh: Yes.
The questioner : For one year, two years, after a period of time.
The Shaykh : I have found it for him more than once, yes.
The questioner : He requested this money; he placed, for example, one hundred dinars, so when he requested the money, they gave him one hundred and twenty dinars. He said, "These twenty dinars are for them, of course, on the basis that they are for investment." So now he is asking, saying, "When we wanted to take the money, they told us, 'Go, go to such-and-such bank and take the money,' because they deal in placing their money in funds, whereas as for the investment, they invest it in apartments for rent, commercial shops, warehouses, and the like." And Allah knows best. He is asking about these twenty dinars: is it lawful for him to take and eat them?
The Shaykh : If it is predominant in his opinion that this investment is prescribed, it is permissible; otherwise, it is not.
The questioner : May Allah reward you with good, O Shaykh.
Another questioner : Our Shaykh, we see your opinion in this matter in "al-Mughni": "And whoever wiped over his feet in the city and then traveled before the completion of the day and night, or after their completion, he wipes—likewise—until he completes his wiping in everything he wiped over in his city and his travel together for three days and their nights; it is not permissible for him to wipe."
The Shaykh : Yes, what is the matter? Do not read it to me.
The questioner : Yes, the problem now is I am not recalling... Intentionally wearing socks over pure state, wiping over them, or...
The Shaykh : No, that was not the question.
The questioner : This is a second question.
The Shaykh : That was not the question.
The questioner : Yes, you have conditioned me not to read now; I am not recalling, Shaykh.
The Shaykh : And you do not understand what the topic is.
The questioner: No, no.
The Shaykh : Yes.
The questioner : I was understanding, now I am not gathered.
The Shaykh : Okay, bring what you understand.
The questioner : What I understand.
The Shaykh: Yes.
The questioner : For one year, two years, after a period of time.
The Shaykh : I have found it for him more than once, yes.
The questioner : He requested this money; he placed, for example, one hundred dinars, so when he requested the money, they gave him one hundred and twenty dinars. He said, "These twenty dinars are for them, of course, on the basis that they are for investment." So now he is asking, saying, "When we wanted to take the money, they told us, 'Go, go to such-and-such bank and take the money,' because they deal in placing their money in funds, whereas as for the investment, they invest it in apartments for rent, commercial shops, warehouses, and the like." And Allah knows best. He is asking about these twenty dinars: is it lawful for him to take and eat them?
The Shaykh : If it is predominant in his opinion that this investment is prescribed, it is permissible; otherwise, it is not.
The questioner : May Allah reward you with good, O Shaykh.
Another questioner : Our Shaykh, we see your opinion in this matter in "al-Mughni": "And whoever wiped over his feet in the city and then traveled before the completion of the day and night, or after their completion, he wipes—likewise—until he completes his wiping in everything he wiped over in his city and his travel together for three days and their nights; it is not permissible for him to wipe."
The Shaykh : Yes, what is the matter? Do not read it to me.
The questioner : Yes, the problem now is I am not recalling... Intentionally wearing socks over pure state, wiping over them, or...
The Shaykh : No, that was not the question.
The questioner : This is a second question.
The Shaykh : That was not the question.
The questioner : Yes, you have conditioned me not to read now; I am not recalling, Shaykh.
The Shaykh : And you do not understand what the topic is.
The questioner: No, no.
The Shaykh : Yes.
The questioner : I was understanding, now I am not gathered.
The Shaykh : Okay, bring what you understand.
The questioner : What I understand.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.