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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Whoever deems permissible judging by other than what Allah has revealed is a disbeliever

Machine translationRead the Arabic original
Question:
Is changing the laws considered disbelief that expels one from the religion?

Answer:
If he deems it permissible and judges by a law other than the Shari'ah, he is a disbeliever with major shirk. However, if he does so for specific reasons, such as for a bribe or to please a certain person, while knowing that it is forbidden, it is a disbelief less than disbelief. But if he does it while deeming it permissible, it is major shirk. As Ibn 'Abbas said regarding the statement:
And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers.وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ
[Al-Ma'idah: 44],
And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers.وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ
[Al-Ma'idah: 45],
And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers.وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ
[Al-Ma'idah: 47], he said: It is not like one who disbelieves in Allah, but it is a disbelief less than disbelief.
Unless he deems permissible judging by the law, or deems permissible judging by such and such other than the Shari'ah, in which case he is a disbeliever. But if he does it for a bribe, or for enmity between him and the one being judged, or to please some of the people, or something similar to that, this is a disbelief less than disbelief.
Source binbaz.org.sa

The Arabic text is copied verbatim from the original source, without any edits.

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