If the mahr is named for one of the two women according to the school of thought, is it considered shighar?
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The questioner : Shaykh, may Allah reward you. The mahr was named for one of the two women.
The Shaykh : Yes.
The questioner : I say the mahr was named for one of the two women, for one of the two women.
The Shaykh : Yes.
The questioner : According to the school of thought, is it considered shighar?
The Shaykh : Yes, it is necessary to name the mahr.
The questioner : For both of them?
The Shaykh : For both of them, it is necessary, because ... it is shighar.
The questioner : If the second man marries on the condition, meaning that he will marry his son, meaning one ... in a mahr, is this considered shighar ...?
The Shaykh : We mentioned this just now; we said we see it as prohibited now, but what has already happened and ended, if a mahr was named for them and both wives were satisfied, each one being a suitable match for the other, then there is no harm.
The questioner : How ... a woman below the age of puberty, if her consent is not respected.
The Shaykh : If it is what?
The questioner : Her consent is not considered.
The Shaykh : Who said that?
The questioner : We said the young girl, meaning her consent is not considered.
The Shaykh : I say, who said she gets married.
The questioner : The Messenger (peace and blessings be upon him) married 'A'ishah and consummated the marriage with her ...
The Shaykh : I will give you a document sealed with the seal and signature that if someone like 'A'ishah and someone like the Prophet comes, he marries her without her consent.
The questioner : And others, no, Shaykh?
The Shaykh : Yes, without a doubt, this analogy is an analogy with a difference, and we do not know, perhaps Abu Bakr asked her, and she was intelligent; if she had been only six years old, she might have known, yes.
The Shaykh : Yes.
The questioner : I say the mahr was named for one of the two women, for one of the two women.
The Shaykh : Yes.
The questioner : According to the school of thought, is it considered shighar?
The Shaykh : Yes, it is necessary to name the mahr.
The questioner : For both of them?
The Shaykh : For both of them, it is necessary, because ... it is shighar.
The questioner : If the second man marries on the condition, meaning that he will marry his son, meaning one ... in a mahr, is this considered shighar ...?
The Shaykh : We mentioned this just now; we said we see it as prohibited now, but what has already happened and ended, if a mahr was named for them and both wives were satisfied, each one being a suitable match for the other, then there is no harm.
The questioner : How ... a woman below the age of puberty, if her consent is not respected.
The Shaykh : If it is what?
The questioner : Her consent is not considered.
The Shaykh : Who said that?
The questioner : We said the young girl, meaning her consent is not considered.
The Shaykh : I say, who said she gets married.
The questioner : The Messenger (peace and blessings be upon him) married 'A'ishah and consummated the marriage with her ...
The Shaykh : I will give you a document sealed with the seal and signature that if someone like 'A'ishah and someone like the Prophet comes, he marries her without her consent.
The questioner : And others, no, Shaykh?
The Shaykh : Yes, without a doubt, this analogy is an analogy with a difference, and we do not know, perhaps Abu Bakr asked her, and she was intelligent; if she had been only six years old, she might have known, yes.