What is the evidence of the majority who say that coitus interruptus is permissible?
Machine translationRead the Arabic original
The Shaykh : Yes, Abdullah?
The questioner : O Shaykh, the majority say that coitus interruptus is permissible; how did they respond to the hadith?
The Shaykh : The hadith says that the Messenger of Allah (peace and blessings be upon him) did not say, "Kill it and let it go," nor did he say, "Kill it secretly," and he did not prohibit it.
The questioner : ...
The Shaykh : We will be presented with evidence that it is permissible.
The reader: In the name of Allah, the Most Gracious, the Most Merciful:
As transmitted by the author (may Allah have mercy on him): "From Abu Sa'id al-Khudri (may Allah be pleased with him):Bulugh al-Maram 8:70 ".
The Shaykh : Why did we say "tashraffahu" instead of "tashraffah"?
The student: This is in the accusative case, O Shaykh.
The Shaykh : Accusative because of what?
The student: Because of "an" (that).
The Shaykh : Because of "an," correct.
The reader: "It was narrated by Ahmad, Abu Dawud (and the wording is his), al-Nasa'i, and al-Tahawi, and its narrators are trustworthy.
And from Jabir, he said:Bulugh al-Maram 8:71 Agreed upon by al-Bukhari and Muslim.
And Muslim has:Sahih Muslim 1440c.
And from Anas ibn Malik (may Allah be pleased with him):Bulugh al-Maram 8:73 Both of them narrated it, and the wording is Muslim's ".
The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful:
Praise be to Allah, Lord of the worlds, and may peace and blessings be upon our Prophet Muhammad, and upon his family and his Companions, and those who follow them with excellence until the Day of Judgment:
I think we did not finish the hadith of Jabir?
The student: We finished it.
The Shaykh : We finished it up to the benefits?
The student: Up to the benefits.
Another student: ... from it
The Shaykh : How?
The student: This is in the notes, O Shaykh, it is written in this!
The Shaykh : What?
The student: It is written in this photocopy.
The Shaykh : He is preaching.
The student: It is written.
The Shaykh : Yes.
The student: It is written in this photocopy, an addition that is not in the existing transmission!
The Shaykh : What is it, what is it?
The student: "Minha" (from her).
The Shaykh : What and where is "minha"?
The student:, in the book: Bulugh al-Maram 8:70.
The Shaykh : But it is not a problem, it does not harm.
The questioner : O Shaykh, the majority say that coitus interruptus is permissible; how did they respond to the hadith?
The Shaykh : The hadith says that the Messenger of Allah (peace and blessings be upon him) did not say, "Kill it and let it go," nor did he say, "Kill it secretly," and he did not prohibit it.
The questioner : ...
The Shaykh : We will be presented with evidence that it is permissible.
The reader: In the name of Allah, the Most Gracious, the Most Merciful:
As transmitted by the author (may Allah have mercy on him): "From Abu Sa'id al-Khudri (may Allah be pleased with him):
A man said, "O Allah's Messenger, I have a slave-girl and I withdraw the penis while having intercourse with her ('Azl). I dislike that she become pregnant, but I want (from her) what a man wants (from a woman). And the Jews say - withdrawing the penis to avoid conception is the minor (form of) burying alive." He replied, "The Jews told a lie, for if Allah intended to create it you would not be able to turn it away."
أن رجلا قال يا رسول الله إن لي جارية وأنا أعزل عنها وأنا أكره أن تحمل، وأنا أريد ما يريد الرجال، وإن اليهود تحدثوا أن العزل الموؤدة الصغرى، قال: كذبت اليهود لو أراد الله أن يخلقه ما استطعت أن تصرِفَهThe Shaykh : Why did we say "tashraffahu" instead of "tashraffah"?
The student: This is in the accusative case, O Shaykh.
The Shaykh : Accusative because of what?
The student: Because of "an" (that).
The Shaykh : Because of "an," correct.
The reader: "It was narrated by Ahmad, Abu Dawud (and the wording is his), al-Nasa'i, and al-Tahawi, and its narrators are trustworthy.
And from Jabir, he said:
In the lifetime of Allah's Messenger (ﷺ) when the Qur'an was being revealed, we used to engage in 'Azl. Hence, if it had been something forbidden, the Qur'an would have forbade us from doing it.
كنا نعزل على عهد رسول الله صلى الله عليه وسلم والقرآن ينزل، ولو كان شيئًا ينهى عنه لنهانا عنه القرآنAnd Muslim has:
This (the news of this practise) reached Allah's Apostle (ﷺ), and he did not forbid us.
فبلغ ذلك نبيَّ الله صلى الله عليه وسلم فلم ينهنا عنهAnd from Anas ibn Malik (may Allah be pleased with him):
The Prophet (ﷺ) used to have intercourse with his wives (one after another), with a single bathing.
أن النبي صلى الله عليه وسلم كان يطوف على نسائه بغسل واحدThe Shaykh : In the name of Allah, the Most Gracious, the Most Merciful:
Praise be to Allah, Lord of the worlds, and may peace and blessings be upon our Prophet Muhammad, and upon his family and his Companions, and those who follow them with excellence until the Day of Judgment:
I think we did not finish the hadith of Jabir?
The student: We finished it.
The Shaykh : We finished it up to the benefits?
The student: Up to the benefits.
Another student: ... from it
The Shaykh : How?
The student: This is in the notes, O Shaykh, it is written in this!
The Shaykh : What?
The student: It is written in this photocopy.
The Shaykh : He is preaching.
The student: It is written.
The Shaykh : Yes.
The student: It is written in this photocopy, an addition that is not in the existing transmission!
The Shaykh : What is it, what is it?
The student: "Minha" (from her).
The Shaykh : What and where is "minha"?
The student:
And I want from her what men want.
وأنا أريد منها ما يريده الرجالbut I want (from her) what a man wants (from a woman)
وأنا أريد ما يريد الرجالThe Shaykh : But it is not a problem, it does not harm.