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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Lengthening the final prostration beyond the other pillars of the prayer for supplication and seeking forgiveness: Is there a defect in the prayer if the final prostration is lengthened?

Machine translationRead the Arabic original
The questioner : The listener Abdullah says: Lengthening the final prostration beyond the other pillars of the prayer for supplication and seeking forgiveness, is there a defect in the prayer if the final prostration is lengthened?

The Shaykh : Lengthening the final prostration is not in accordance with the Sunnah, because the Sunnah is for the actions of the prayer to be roughly equal in duration: the bowing and rising from it, the prostration, and the sitting between the two prostrations, as al-Bara' ibn 'Azib (may Allah be pleased with him) said:
I noticed the prayer of Muhammad (ﷺ) and saw his Qiyam (standing), his bowing, and then going back to the standing posture after bowing, his prostration, his sitting between the two prostrations, and his prostration and sitting between salutation and going away, all these were nearly equal to one another. رمقت الصلاة مع النبي صلى الله عليه وسلم فوجدت قيامه فركوعه فسجوده فجلسته ما بين التسليم والانصراف قريباً من السواء
Sahih Muslim 471a
This is what is best.
However, there is a place for supplication other than prostration, which is the tashahhud. When the Prophet (peace and blessings be upon him) taught 'Abdullah ibn Mas'ud the tashahhud, he said:
Then let him choose whatever he wishes from supplication. ثم ليتخير من الدعاء ما شاء
Sahih Ibn Hibban 10:238
So let him make his supplication, whether little or much, after the final tashahhud before he says the closing salam.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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