A dialogue between the Shaykh and one of the students of knowledge regarding the hadith: “Perhaps Ka'b said what does not concern him,” and the Shaykh's tracing of it to its sources.
Machine translationRead the Arabic original
The student : Yes, my Shaykh.
The Shaykh : It is traced in my book *Al-Sahihah*.
The student : What Allah willed!
The Shaykh: Yes.
The student : What Allah willed!
The Shaykh : This is the hadith:.
The student: Yes.
The Shaykh : .
The student : In the printed version?
The Shaykh : No, its number is:.
The student : What Allah willed!
The Shaykh: Yes.
The student : Very well, my Shaykh, so the point of reference is even in al-Tirmidhi's narration!
The Shaykh : Yes, indeed, but there is a difference regarding the introduction or the occasion of its revelation.
The student : Yes, I understood that completely.
The Shaykh : You have done well.
The student : As you are aware, this is the portion of the hadith that carries the strength.
The Shaykh : That is correct.
The student : Yes, very good, may Allah preserve you.
The Shaykh : And I mentioned at the end of the tracing!
The student: Yes.
The Shaykh : “This, and there are two corroborating narrations for the end of the hadith from the hadiths of Anas and Abu Hurayrah, containing an anomaly in weak chains; I traced them in the other book with the number:.”
The student : Yes, very good.
The Shaykh: Yes.
The student : May Allah reward you with good, O my Shaykh.
The Shaykh : And regarding the lamentation, it is omitted in both wordings from the authentic version.
The student : Very good.
The Shaykh : May Allah reward you with good.
The Shaykh : It is traced in my book *Al-Sahihah*.
The student : What Allah willed!
The Shaykh: Yes.
The student : What Allah willed!
The Shaykh : This is the hadith:
Perhaps Ka'b said what does not concern him
لعل كعبًا قال ما لا يعنيهThe student: Yes.
The Shaykh :
Or prevented what does not benefit him
أو منع ما لا يغنيهThe student : In the printed version?
The Shaykh : No, its number is:
3103
3103The student : What Allah willed!
The Shaykh: Yes.
The student : Very well, my Shaykh, so the point of reference is even in al-Tirmidhi's narration!
The Shaykh : Yes, indeed, but there is a difference regarding the introduction or the occasion of its revelation.
The student : Yes, I understood that completely.
The Shaykh : You have done well.
The student : As you are aware, this is the portion of the hadith that carries the strength.
The Shaykh : That is correct.
The student : Yes, very good, may Allah preserve you.
The Shaykh : And I mentioned at the end of the tracing!
The student: Yes.
The Shaykh : “This, and there are two corroborating narrations for the end of the hadith from the hadiths of Anas and Abu Hurayrah, containing an anomaly in weak chains; I traced them in the other book with the number:
6107
6107The student : Yes, very good.
The Shaykh: Yes.
The student : May Allah reward you with good, O my Shaykh.
The Shaykh : And regarding the lamentation, it is omitted in both wordings from the authentic version.
The student : Very good.
The Shaykh : May Allah reward you with good.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.
