The Stronger Position on the Manner of Descending into Prostration
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The questioner: He also asks: Is this hadith authentic: It was narrated by Ibn Khuzaymah, al-Daraqutni, and al-Hakim?
The answer: There are hadiths in this chapter, some of which indicate that he places his hands before his knees, and some indicate that he places his knees before his hands. Both of these have been reported.
The stronger position is what is found in the hadith of Wa'il ibn Hujr and Anas ibn Malik (may Allah be pleased with them both): This is the best. As for the hadith of Abu Hurayrah regarding the matter of placing the hands before the knees, some scholars have mentioned that the most likely explanation is that it is inverted, and that the correct version is: This is the most likely; because at the beginning of the hadith it says: , and the one who places his hands before his knees resembles the prostration of a camel; because the camel places its hands and then its legs.
So the best for the believer is to place his knees, then his hands, then his forehead and nose. By doing so, the reports are reconciled. The reports of the Prophet (peace and blessings be upon him) are reconciled: the hadith of Abu Hurayrah, the hadith of Wa'il, the hadith of Anas, and what is reported in their meaning, regarding placing the knees, then the hands, then the forehead and nose. The reports are reconciled, and it becomes clear that the statement in the hadith of Abu Hurayrah:Sunan Abi Dawud 840Sahih (Al-Albani), appears to be inverted by the narrator, and the correct version is: Yes.
And he (peace and blessings be upon him) used to place his hands on the ground before his knees
وكان ﷺ يضع يديه على الأرض قبل ركبتيهThe answer: There are hadiths in this chapter, some of which indicate that he places his hands before his knees, and some indicate that he places his knees before his hands. Both of these have been reported.
The stronger position is what is found in the hadith of Wa'il ibn Hujr and Anas ibn Malik (may Allah be pleased with them both):
That the Prophet (peace be upon him) used to place his knees before his hands, then raise his head, then his hands before his knees when rising from prostration
أن النبي عليه السلام كان يضع ركبتيه قبل يديه ثم يرفع رأسه ثم يديه قبل ركبتيه عند الرفع من السجودAnd let him place his knees before his hands
وليضع ركبتيه قبل يديهHe forbade prostrating like the prostration of a camel
نهى عن بروك كبروك البعيرSo the best for the believer is to place his knees, then his hands, then his forehead and nose. By doing so, the reports are reconciled. The reports of the Prophet (peace and blessings be upon him) are reconciled: the hadith of Abu Hurayrah, the hadith of Wa'il, the hadith of Anas, and what is reported in their meaning, regarding placing the knees, then the hands, then the forehead and nose. The reports are reconciled, and it becomes clear that the statement in the hadith of Abu Hurayrah:
but should put down his hands before his knees
وليضع يديه قبل ركبتيهAnd let him place his knees before his hands
وليضع ركبتيه قبل يديه
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
