Does not the narration of (O women, is there not for you in silver what you can adorn yourselves with? There is no woman who adorns herself with gold and displays it) strengthen the other narrations that prohibit wearing gold jewelry?
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The questioner : When the Prophet (peace and blessings be upon him) said: Mishkat al-Masabih 4403.
The Shaykh: Yes.
The questioner :Sunan an-Nasa'i 5138Da'if (Darussalam) .
The Shaykh: Yes.
The questioner : Of course, you weakened this hadith based on the fact that the woman of Ruqay'ah is unknown.
The Shaykh: Yes.
The questioner : Due to the unknown status of the woman of Ruqay'ah.
The Shaykh : Yes.
The questioner : So I do not know, meaning I have a viewpoint.
The Shaykh: Yes.
The questioner : I have a viewpoint that this hadith should be authenticated, except, of course, except for the word.
The Shaykh : Yes.
The questioner : The rest of the hadith has many corroborating narrations.
The Shaykh : Yes.
The questioner : Among these corroborating narrations is, of course, the hadith of Abu Hurayrah.
The Shaykh : Yes.
The questioner :Sunan Abi Dawud 4236Hasan (Al-Albani) .
The Shaykh : Yes.
The questioner and so on.
The Shaykh: Yes.
The questioner : And the hadith of Asma' bint Yazid, of course, through the two routes of Mahmud ibn 'Amr and Shahab ibn Hawshab.
The Shaykh : Yes.
The questioner : And the hadith of Umm Salama regarding gold ornaments.
The Shaykh: Yes.
The questioner : And the hadith of 'A'ishah regarding two twisted gold rings.
The Shaykh: Yes.
The questioner : And the hadith of the daughter of Hubayrah and the chain of Fatimah.
The Shaykh: Yes.
The questioner : I think, and Allah knows best, that all these hadiths are corroborating narrations for the hadith of the woman of Ruqay'ah, except for the word, which, of course, has no corroborating narration.
The Shaykh : Well, what is the gain or what is the loss if we leave it as weak? What have we lost?
The questioner : Yes, the gain, may you live long, is that this hadith of the woman of Ruqay'ah is very explicit in that the Prophet (peace and blessings be upon him) prohibited women from adorning themselves with gold absolutely at a certain time.
The Shaykh : And those other hadiths.
The questioner : Those other hadiths, I mean, do not have that explicitness.
The Shaykh : So the issue is in this hadith which contains the unknown element.
The questioner: Yes.
The Shaykh : It is not just the unique aspect in the phrase.
The questioner: Yes.
The Shaykh : There is something else that adds to those hadiths; therefore, if I rephrase the question specifically, and it was mentioned before, what do we lose if we leave the hadith as weak?
The questioner: Yes.
The Shaykh : Here the intended meaning is now defined: what do we lose?
The questioner : What we lose is the generality of the hadith.
The Shaykh: All right.
The questioner : The generality of the hadith of Ruqay'ah.
The Shaykh : So we need to support this generality.
The questioner: Yes.
The Shaykh : Is there support?
The questioner : I mean, the support is the sum of what is derived from the corroborating hadiths I mentioned.
The Shaykh : No, that is not an answer.
The questioner: Yes.
The Shaykh : Because you said that these corroborating narrations...
The questioner: Yes.
The Shaykh : Or at least, I am now, the corroborating narrations are not in my mind first, and then they are not within my sight.
The questioner: Yes.
The Shaykh : These corroborating narrations, I said and mentioned among themSunan Abi Dawud 4236Hasan (Al-Albani).
The questioner: Yes.
The Shaykh : These corroborating narrations are specific, and the hadith intended to be strengthened is general.
The questioner: Yes.
The Shaykh : And therefore, the issue of corroborating narrations, my brother, has a degree of precision that one should pay attention to. Even if this hadith were authenticated, the argument would remain that I answered it from the perspective of view, that the prohibition of gold jewelry was because she displays it.
The questioner: Yes.
The Shaykh : So in that case, we would try to fix it and ruin it.
The questioner: Yes.
The Shaykh : In summary.
The questioner: Yes.
The Shaykh : In the hadith of this woman, there are two matters.
The questioner: Yes.
The Shaykh : It needs support.
The questioner: Yes.
The Shaykh : One of them, as you know, is "she displays it."
The questioner: Yes.
The Shaykh : And the answer to this is that it is not a restriction.
The questioner: Yes.
The Shaykh : As I explained that, as I recall, in "Etiquette of the Wedding."
The questioner: Yes.
The Shaykh : The other is this generality.
The questioner: Yes.
The Shaykh : Then this generality must be specified.
The questioner: Yes.
The Shaykh : So that we do not invalidate other proofs that permit gold for women in general. This is what comes to my mind in the answer, and perhaps if you honor us, we will expand the research with you on this hadith and others, if Allah wills, but not with that heat that I know you have in your country.
The questioner : May Allah reward you with good.
The Shaykh : Welcome.
The questioner : Do you have cold now at the present time?
The Shaykh : Yes.
The questioner : Is there cold?
The Shaykh : Yes, yes, we have it.
The questioner : Cold that we can bear or not bear?
The Shaykh : By Allah, I think you must take precautions with some clothing, even if in the bag, because the weather here is changeable.
The questioner: Yes.
The Shaykh : Changeable: one or two days cold, one or two days moderate. I am speaking to you now from my study, and when I entered my study, awake from my bed, I felt some cold.
The questioner : What Allah willed!
The Shaykh : So I went back and wrapped myself in a shawl.
The questioner : What Allah willed!
The Shaykh : So I am speaking to you now with the shawl on my head.
The questioner : May Allah help you, may Allah help you.
The Shaykh : Whereas before this day, I did not do that.
The questioner: Yes.
The Shaykh : Here is the point.
The questioner : The weather is changeable.
The Shaykh : Yes.
The questioner: Yes.
The Shaykh : And therefore, you must take precautions.
The questioner : If Allah wills.
The Shaykh : I mean, bring what is it called, I do not know what you call it, and I am always remembering you with good.
The questioner : May Allah reward you with good.
The Shaykh : And I am wearing, we call it in Syria the vest that you were kind enough to give me.
The questioner : Yes, the vest, here it is called the vest, and it is an English name.
The Shaykh : Yes, it looks like this, the important thing is that it is striped in blue and white.
The questioner : Yes, yes.
The Shaykh : And I am wrapped in it now.
The questioner : What Allah willed.
The Shaykh : Yes, so we always remember you.
The questioner : May Allah reward you with good.
The Shaykh : And may Allah protect you, if Allah wills.
The questioner : May Allah reward you with good.
You women have in silver something with which to adorn yourselves
يا معشر النساء ، أما لكن في الفضة ما تحلين بهThe Shaykh: Yes.
The questioner :
no woman among you who wears gold and shows it
ما مِن امرأةٍ تتحلَّى ذهبًا تظهرهThe Shaykh: Yes.
The questioner : Of course, you weakened this hadith based on the fact that the woman of Ruqay'ah is unknown.
The Shaykh: Yes.
The questioner : Due to the unknown status of the woman of Ruqay'ah.
The Shaykh : Yes.
The questioner : So I do not know, meaning I have a viewpoint.
The Shaykh: Yes.
The questioner : I have a viewpoint that this hadith should be authenticated, except, of course, except for the word
Displays it.
تظهرهThe Shaykh : Yes.
The questioner : The rest of the hadith has many corroborating narrations.
The Shaykh : Yes.
The questioner : Among these corroborating narrations is, of course, the hadith of Abu Hurayrah.
The Shaykh : Yes.
The questioner :
If anyone wants to put a ring
مَن أحبَّ أن يحلِّقَ حبيبهThe Shaykh : Yes.
The questioner
A ring of fire.
حلقة من نارThe Shaykh: Yes.
The questioner : And the hadith of Asma' bint Yazid, of course, through the two routes of Mahmud ibn 'Amr and Shahab ibn Hawshab.
The Shaykh : Yes.
The questioner : And the hadith of Umm Salama regarding gold ornaments.
The Shaykh: Yes.
The questioner : And the hadith of 'A'ishah regarding two twisted gold rings.
The Shaykh: Yes.
The questioner : And the hadith of the daughter of Hubayrah and the chain of Fatimah.
The Shaykh: Yes.
The questioner : I think, and Allah knows best, that all these hadiths are corroborating narrations for the hadith of the woman of Ruqay'ah, except for the word
Displays it.
تظهرهThe Shaykh : Well, what is the gain or what is the loss if we leave it as weak? What have we lost?
The questioner : Yes, the gain, may you live long, is that this hadith of the woman of Ruqay'ah is very explicit in that the Prophet (peace and blessings be upon him) prohibited women from adorning themselves with gold absolutely at a certain time.
The Shaykh : And those other hadiths.
The questioner : Those other hadiths, I mean, do not have that explicitness.
The Shaykh : So the issue is in this hadith which contains the unknown element.
The questioner: Yes.
The Shaykh : It is not just the unique aspect in the phrase
Does not display it.
لا تظهرهThe questioner: Yes.
The Shaykh : There is something else that adds to those hadiths; therefore, if I rephrase the question specifically, and it was mentioned before, what do we lose if we leave the hadith as weak?
The questioner: Yes.
The Shaykh : Here the intended meaning is now defined: what do we lose?
The questioner : What we lose is the generality of the hadith.
The Shaykh: All right.
The questioner : The generality of the hadith of Ruqay'ah.
The Shaykh : So we need to support this generality.
The questioner: Yes.
The Shaykh : Is there support?
The questioner : I mean, the support is the sum of what is derived from the corroborating hadiths I mentioned.
The Shaykh : No, that is not an answer.
The questioner: Yes.
The Shaykh : Because you said that these corroborating narrations...
The questioner: Yes.
The Shaykh : Or at least, I am now, the corroborating narrations are not in my mind first, and then they are not within my sight.
The questioner: Yes.
The Shaykh : These corroborating narrations, I said and mentioned among them
If anyone wants to put a
مَن أحبَّ أن يطوِّقَThe questioner: Yes.
The Shaykh : These corroborating narrations are specific, and the hadith intended to be strengthened is general.
The questioner: Yes.
The Shaykh : And therefore, the issue of corroborating narrations, my brother, has a degree of precision that one should pay attention to. Even if this hadith were authenticated, the argument would remain that I answered it from the perspective of view, that the prohibition of gold jewelry was because she displays it.
The questioner: Yes.
The Shaykh : So in that case, we would try to fix it and ruin it.
The questioner: Yes.
The Shaykh : In summary.
The questioner: Yes.
The Shaykh : In the hadith of this woman, there are two matters.
The questioner: Yes.
The Shaykh : It needs support.
The questioner: Yes.
The Shaykh : One of them, as you know, is "she displays it."
The questioner: Yes.
The Shaykh : And the answer to this is that it is not a restriction.
The questioner: Yes.
The Shaykh : As I explained that, as I recall, in "Etiquette of the Wedding."
The questioner: Yes.
The Shaykh : The other is this generality.
The questioner: Yes.
The Shaykh : Then this generality must be specified.
The questioner: Yes.
The Shaykh : So that we do not invalidate other proofs that permit gold for women in general. This is what comes to my mind in the answer, and perhaps if you honor us, we will expand the research with you on this hadith and others, if Allah wills, but not with that heat that I know you have in your country.
The questioner : May Allah reward you with good.
The Shaykh : Welcome.
The questioner : Do you have cold now at the present time?
The Shaykh : Yes.
The questioner : Is there cold?
The Shaykh : Yes, yes, we have it.
The questioner : Cold that we can bear or not bear?
The Shaykh : By Allah, I think you must take precautions with some clothing, even if in the bag, because the weather here is changeable.
The questioner: Yes.
The Shaykh : Changeable: one or two days cold, one or two days moderate. I am speaking to you now from my study, and when I entered my study, awake from my bed, I felt some cold.
The questioner : What Allah willed!
The Shaykh : So I went back and wrapped myself in a shawl.
The questioner : What Allah willed!
The Shaykh : So I am speaking to you now with the shawl on my head.
The questioner : May Allah help you, may Allah help you.
The Shaykh : Whereas before this day, I did not do that.
The questioner: Yes.
The Shaykh : Here is the point.
The questioner : The weather is changeable.
The Shaykh : Yes.
The questioner: Yes.
The Shaykh : And therefore, you must take precautions.
The questioner : If Allah wills.
The Shaykh : I mean, bring what is it called, I do not know what you call it, and I am always remembering you with good.
The questioner : May Allah reward you with good.
The Shaykh : And I am wearing, we call it in Syria the vest that you were kind enough to give me.
The questioner : Yes, the vest, here it is called the vest, and it is an English name.
The Shaykh : Yes, it looks like this, the important thing is that it is striped in blue and white.
The questioner : Yes, yes.
The Shaykh : And I am wrapped in it now.
The questioner : What Allah willed.
The Shaykh : Yes, so we always remember you.
The questioner : May Allah reward you with good.
The Shaykh : And may Allah protect you, if Allah wills.
The questioner : May Allah reward you with good.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.