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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the gold that is forbidden for women?

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The questioner : Regarding gold, wearing gold for women is absolutely, absolutely forbidden. Did we understand that?

The Shaykh : All of the gold?

The questioner : Yes.

The Shaykh : No, only the gold that is in the form of a ring.

The questioner : What do you mean by "in the form of a ring"?

The Shaykh : Here, this one, what is this called? A ring.

The questioner : Is this forbidden?

The Shaykh : And this second one.

The questioner : And this second one, is the image forbidden?

The Shaykh : And this third one.

The questioner : Is the necklace around the neck forbidden or permissible?

The Shaykh : It is forbidden.

The questioner : He is saying it is forbidden, sitting there...?

The Shaykh : Yes, but its shape is made of gold!

The questioner : A comb, I mean!

The Shaykh : A comb made of gold.

The questioner: Yes.

The Shaykh : A pen made of gold, a watch made of gold!

The questioner : An ounce! The ounce is like the watch! The ounces are these!

The Shaykh : I am saying: a watch, I am not saying a bracelet made of gold!

The questioner : A watch!

The Shaykh : A bracelet made of gold, we are done with that.

The questioner : This watch?

The Shaykh : The watch, yes, this one.

The questioner : Yes.

The Shaykh : Yes, everything other than these three types of gold is permissible for women.

The questioner : Is all the gold that women wear forbidden?

The Shaykh : That is a different discussion. These women who are wearing it are living in a non-Islamic society.

The questioner : We want to live in an Islamic society, if Allah wills, and we want to know what we should do to reform ourselves.

The Shaykh : Yes, and therefore we are showing what is permissible and what is not permissible.

The questioner: Yes.

The Shaykh : What is forbidden and what is permissible.

The questioner : Meaning, the brother understood that gold is absolutely forbidden.

The Shaykh: No, no.

The questioner : It is absolutely forbidden, but there is a detail, and the Shaykh detailed it for you, the Shaykh detailed it for you.
The student : I am telling you: even now, the women... the Shaykh's words are correct.

The Shaykh : What happened to him? He understood from me that it is gold in the form of a ring, but he applied the understanding to reality, and found that in reality there is nothing but gold in the form of a ring, so he concluded that all of it is forbidden! No, that is not the case...

The questioner : This pin, a pin, buttons.

The Shaykh : The buttons, do you see them, these buttons?

The questioner: Yes.

The Shaykh : If it is gold, it is permissible for women, but forbidden for men.

The questioner : But they must pay zakah!

The Shaykh : Yes?

The questioner : And pay zakah?

The Shaykh : And this is subject to zakah.

The questioner : The buttons, if they reach the nisab, for example an ounce and some work.

Another questioner : Meaning a silver chain and you put, a gold ounce, a gold bead...

The questioner : Ah, it becomes permissible because it is not a ring.

Another questioner : Silver is a ring, I mean?

The Shaykh : No, we are not talking about silver, we are talking about gold.

The questioner : But gold, meaning if the chain is gold, as you mentioned, and there is a pendant with gold beads or an ounce attached to it?

Another questioner : There is nothing wrong with it.

The questioner : Is there no harm in it?

The Shaykh: Yes.

The questioner : If the chain is made of yellow brass and gold is attached to it, is there no harm?

The Shaykh : But this is not suitable for the gentle sex!

The questioner : We are talking about what is permissible and what is forbidden!

Another questioner : Answer me, no, I don't want to take it from the Shaykh outside.

The questioner : They first take the test result.

Another questioner : Ah, if it is attached to something else.

The Shaykh : People, I am amazed at you, why are you rushing? Do you think you memorized the Shaykh's answer?

The questioner: Yes.

The Shaykh : What did I tell you?

The questioner : We are talking to the women.

The Shaykh : Answer the question, because you got lost with our friend here.

The questioner: Yes.

The Shaykh : I said: it is permissible, but it is not suitable for the gentle sex. What did our friend say here: We are talking about forbidden and permissible. I answered you, I told you: this is permissible, but it is not suitable for the gentle sex.

The questioner : Yes.

The Shaykh : Why did you rush me and say we are talking about forbidden and permissible, and I agreed with you, I asked you and you answered me that this is permissible, but it is not suitable for the gentle sex. You did not ask me, so the phrase "not suitable for the gentle sex," while you went back to asking about what you did not need to ask about, and you did not ask about what you needed to ask about. It is not suitable for the gentle sex, because brass has rust like iron, so the time when she puts a chain around her neck, especially if her neck is white like silver, what will happen? It will spoil this beauty.

The questioner : Hahaha, it ruins the appearance.

Another questioner : Mine is not blue, and it is not a ring, the best would be silver or cotton!

The Shaykh : No problem, but there is a way out, my brother, meaning either we tighten it like this, like this, like this, or we let it go completely? No,
And He was a firm support between them. وَكَانَ بَيْنَ ذَلِكَ قَوَامًا
.

The questioner : I gave you news.

The Shaykh : This is it, with silver, now the hadith that I need, or one of the hadiths that I need, is his saying (peace be upon him):
Whoever loves to encircle his beloved with a ring of fire, let him encircle him with a ring of gold. And whoever loves to encircle his beloved with a bracelet of fire, let him encircle him with a bracelet of gold. And whoever loves to encircle his beloved with a ring of fire, let him encircle him with a ring of gold. As for silver, play with it, play with it, play with it. مَن أحبَّ أن يطوِّقَ حبيبَه بطوقٍ من نار ؛ فليطوِّقْه بطوقٍ من ذهب ، ومَن أحبَّ أن يسوِّرَ حبيبه بسوار من نار ، فليسوِّرْه بسوارٍ من ذهب ، ومَن أحبَّ أن يحلِّقَ حبيبَه بحلقةٍ من نار ؛ فليحلِّقْه بحلقة من ذهب ، وأما الفضة فالعبوا بها ، العبوا بها ، العبوا بها
This is the way out.

The questioner : Our Shaykh, from a material point of view, people are constantly looking for the cheapest, why is she holding on to the expensive one? What, really!

The Shaykh : The jewelry trade has advanced a lot, really.

The questioner: Yes.

The Shaykh : Meaning, therefore, the silver is sparkling like light.

The questioner : Yes.

The Shaykh : A beautiful thing.

The questioner : Ah, it is polished, yes, I brought it from Baghdad.

Another questioner : He brought them from Baghdad.

The Shaykh : Or does he?

The questioner : A hadith scholar, our Shaykh.

The Shaykh : By Allah, I am listening like you, I am also listening from here and here, right or not?

The questioner: Yes.

The Shaykh : If I did not listen, I would not answer.

The questioner : Yes, yes.

The Shaykh : Ah, yes, we need to hear from you now.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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