The Ruling on the Dhikr After the Prayers, and an Explanation of Some of It
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Question:
He asks and says: Are the tasbih and supplications obligatory or a recommended practice? Are there specific tasbih and supplications after the prayers? And if a person does not do tasbih or make supplications after the prayer, is his prayer complete or not?
Answer:
The prayer is valid, and the dhikr after it is recommended, not obligatory. If he prays and does not do the dhikr, his prayer is valid, but it is incomplete in the sense that he did not complete it with the prescribed dhikr. Otherwise, the prayer is valid, but the prayer that is completed with the dhikr is better and more complete.
The recommended practice after the prayer, once one has said the taslim, is to seek forgiveness three times, saying:Sunan Abi Dawud 1512Sahih (Al-Albani) as the Prophet (peace and blessings be upon him) used to do. If he is the imam, after this, he turns to the people, after saying this, giving them his face. As for the one praying behind the imam and the one praying alone, he says it while facing the qiblah in his place. If he stands up and does it while standing or walking, there is no blame on him, but it is better that he be patient until he does the prescribed dhikr. And he says after this: There is no god but Allah alone, having no partner, to Him belongs the dominion and to Him belongs the praise, and He is over all things competent Sahih Muslim 594a The Prophet (peace and blessings be upon him) used to do this after all the prayers.
So the recommended practice for the believing man and woman is that they do these dhikr after every prayer. Likewise, it is recommended that the man and woman glorify Allah, praise Allah, and magnify Allah thirty-three times each, totaling ninety-nine. Then he says to complete the hundred:Muwatta Malik 20:131 after every prayer, based on the saying of the Prophet (peace and blessings be upon him): Bulugh al-Maram 2:217 That is ninety-nine Sahih Muslim 597a.
And this is a great virtue, and in it is much good. The meaning is, if he does not persist in a major sin, if he does not have major sins that he has persisted in, then Allah will forgive his minor sins with this dhikr, based on the saying of the Prophet (peace and blessings be upon him):Mishkat al-Masabih 564 And in the other narration: .
So my advice to every believing man and woman is that they do these dhikr after every prayer, and not to rush to do them while sitting, and not to rush. And if he does them while standing or walking, there is no blame.
And it is recommended to add ten declarations of the oneness of Allah after Fajr and Maghrib. The Prophet (peace and blessings be upon him) used to do themJami` at-Tirmidhi 3553Sahih (Darussalam) ten times. This is better, after Maghrib and after Fajr, in addition to what was mentioned before Jami` at-Tirmidhi 3553Sahih (Darussalam).
And if he addsJami` at-Tirmidhi 3429Da’if (Darussalam) there is nothing wrong. The types are many. The types of dhikr here are varied, among them: Muwatta Malik 20:131.
The second type:Jami` at-Tirmidhi 3553Sahih (Darussalam).
The third type:Jami` at-Tirmidhi 3429Da’if (Darussalam).
All of these are types, all of them are good, and all of them are prescribed. If one performs any of these types, he has hit upon the Sunnah. In some of them, it is said:Al-Mustadrak lil-Hakim 18:172 without adding "(and He is alive and does not die)." All of them are Sunnah, all of them are nearness to Allah and obedience. Yes.
The presenter : May Allah reward you with good. May Allah reward you with good.
He asks and says: Are the tasbih and supplications obligatory or a recommended practice? Are there specific tasbih and supplications after the prayers? And if a person does not do tasbih or make supplications after the prayer, is his prayer complete or not?
Answer:
The prayer is valid, and the dhikr after it is recommended, not obligatory. If he prays and does not do the dhikr, his prayer is valid, but it is incomplete in the sense that he did not complete it with the prescribed dhikr. Otherwise, the prayer is valid, but the prayer that is completed with the dhikr is better and more complete.
The recommended practice after the prayer, once one has said the taslim, is to seek forgiveness three times, saying:
O Allah, You are As-Salam, and from you is As-Salam. You are blessed, O One of Magnificence and Generosity.
أستغفر الله، أستغفر الله، أستغفر الله، اللهم أنت السلام، ومنك السلام، تباركت يا ذا الجلال والإكرامThere is no power and no strength except by Allah. There is no god but Allah, and we worship none but Him. To Him belongs the blessing, to Him belongs the favor, and to Him belongs the good praise. There is no god but Allah, sincere to Him in religion, even if the disbelievers hate. O Allah, there is no one who can prevent what You have given, and there is no one who can give what You have withheld, and the wealth of the wealthy does not benefit him against You.
لا حول ولا قوة إلا بالله، لا إله إلا الله ولا نعبد إلا إياه، له النعمة، وله الفضل، وله الثناء الحسن، لا إله إلا الله مخلصين له الدين، ولو كره الكافرون، اللهم لا مانع لما أعطيت، ولا معطي لما منعت، ولا ينفع ذا الجد منك الجدSo the recommended practice for the believing man and woman is that they do these dhikr after every prayer. Likewise, it is recommended that the man and woman glorify Allah, praise Allah, and magnify Allah thirty-three times each, totaling ninety-nine. Then he says to complete the hundred:
There is no god but Allah, alone, without any partner. To Him belong the Kingdom and praise, and He has power over everything
لا إله إلا الله وحده لا شريك له، له الملك، وله الحمد، وهو على كل شيء قديرWhoever glorifies Allah (by saying Subhan-Allah) after every Salat (prayer) thirty-three times, and praises Allah (by saying Alhamdu-lillah) thirty-three times, and exalts Allah (by saying Allahu Akbar) thirty-three times
من سبح الله دبر كل صلاة ثلاثًا وثلاثين، وحمد الله ثلاثًا وثلاثين، وكبر الله ثلاثًا وثلاثينand says to complete a hundred:" There is no god but Allah, having no partner with Him, to Him belongs sovereignty and to Him is praise due, and He is Potent over everything," his sins will be forgiven even If these are as abundant as the foam of the sea.
وقال تمام المائة: لا إله إلا الله وحده لا شريك له، له الملك، وله الحمد، وهو على كل شيء قدير؛ غفرت خطاياه، وإن كانت مثل زبد البحرAnd this is a great virtue, and in it is much good. The meaning is, if he does not persist in a major sin, if he does not have major sins that he has persisted in, then Allah will forgive his minor sins with this dhikr, based on the saying of the Prophet (peace and blessings be upon him):
The five [daily] prayers, Friday to Friday and Ramadan to Ramadan make atonement for what has happened since the previous one when major sins have been avoided
الصلوات الخمس، والجمعة إلى الجمعة، ورمضان إلى رمضان مكفرات لما بينهن ما لم تغش الكبائرIf he avoids major sins.
إذا اجتنب الكبائرSo my advice to every believing man and woman is that they do these dhikr after every prayer, and not to rush to do them while sitting, and not to rush. And if he does them while standing or walking, there is no blame.
And it is recommended to add ten declarations of the oneness of Allah after Fajr and Maghrib. The Prophet (peace and blessings be upon him) used to do them
None has the right to be worshipped by Allah, Alone, without partner, to Him belongs all that exists, and to Him belongs the praise, [He gives life and causes death,] and He has power over all things
لا إله إلا الله وحده لا شريك له، له الملك، وله الحمد، يحيي ويميت، وهو على كل شيء قديرNone has the right to be worshipped by Allah, Alone, without partner, to Him belongs all that exists, and to Him belongs the praise, [He gives life and causes death,] and He has power over all things
لا إله إلا الله وحده لا شريك له، له الملك، وله الحمد، يحيي ويميت، وهو على كل شيء قديرAnd if he adds
and He is Living and does not die, in His Hand is the good, and He has power over
وهو حي لا يموت بيده الخير وهو على كل شيء ..There is no god but Allah, alone, without any partner. To Him belong the Kingdom and praise, and He has power over everything
لا إله إلا الله وحده لا شريك له، له الملك، وله الحمد، وهو على كل شيء قديرThe second type:
None has the right to be worshipped by Allah, Alone, without partner, to Him belongs all that exists, and to Him belongs the praise, [He gives life and causes death,] and He has power over all things
لا إله إلا الله وحده لا شريك له، له الملك، وله الحمد، يحيي ويميت، وهو على كل شيء قديرThe third type:
There is none worthy of worship except Allah, Alone, without partner, to Him belongs the dominion, and to Him is all the praise, He gives life and causes death, and He is Living and does not die, in His Hand is the good, and He has power over all things
لا إله إلا الله وحده لا شريك له، له الملك، وله الحمد، يحيي ويميت، وهو حي لا يموت، بيده الخير، وهو على كل شيء قديرAll of these are types, all of them are good, and all of them are prescribed. If one performs any of these types, he has hit upon the Sunnah. In some of them, it is said:
There is no god but Allah alone, having no partner. His is the dominion, and His is the praise. He gives life and causes death. In His hand is all good, and He is over all things competent.
لا إله إلا الله وحده لا شريك له، له الملك، وله الحمد، يحيي ويميت، بيده الخير، وهو على كل شيء قديرThe presenter : May Allah reward you with good. May Allah reward you with good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.