The time for the end of the post-natal bleeding period
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Question:
Our sister asks and says: What is the duration that a woman remains without praying after childbirth? Please guide us, may Allah reward you with good.
Answer:
The duration is forty days, if the blood is present with her. However, if the blood stops for less than forty days, she performs the full ritual bath and prays. If she is pregnant, then regarding the waiting period, the waiting period ends with the delivery of the fetus. The waiting period ends with the delivery of the fetus. As for the post-natal bleeding, the post-natal bleeding lasts forty days as long as the blood is present, whether she is young or old, there is no difference in that, whether she is Arab or non-Arab, there is no difference in that. The waiting period is forty days for all women as long as the blood is present. It begins from the delivery of the fetus; this period begins from the delivery of the fetus.
If the blood stops while she is in the first ten days, or the twenty days, or the month, she performs the full ritual bath and becomes pure. There is no fixed limit for the minimum. If she sees purity at the end of the month, or at the end of twenty days, or less, or more; then she performs the full ritual bath, and prays, and praise be to Allah, and she becomes lawful to her husband as well.
As for if the blood continues with her and does not stop; then she performs the full ritual bath after the completion of the forty days, even if the blood is still with her. After the completion of the forty days; the ruling of post-natal bleeding ends; due to the hadith of Umm Salimah (may Allah be pleased with her), she said: Meaning: this is the limit if the blood is with her.
As for if she sees purity before that; then she performs the full ritual bath, and prays, and fasts, and performs circumambulation if she is in Hajj, and becomes lawful to her husband, and praise be to Allah, even if only ten days have passed for her, or five days, or even if she gave birth and there was no blood with her; she performed the full ritual bath, and prayed, and fasted, as may happen to some women.
As for the blood after the forty days, it is blood of corruption, like the blood of irregular non-menstrual bleeding. She prays with it, she fasts, she protects herself with a cloth or the like, such as cotton, and she becomes lawful to her husband even if the blood is with her after the forty days, like the woman with irregular non-menstrual bleeding. She prays and fasts, and becomes lawful to her husband, and she performs the ablution for every prayer. Whenever the time for prayer enters, she performs the ablution, and prays in the time, and reads the Qur'an, and performs circumambulation if she is in Hajj, or in 'Umrah. She has the ruling of the pure women, and she becomes lawful to her husband until this blood stops from her. When the time for the monthly period comes; she sits and does not pray, and does not fast, and does not become lawful to her husband until the monthly period ends. Then she performs the full ritual bath and prays and fasts and becomes lawful to her husband. She does not pay attention to the excess blood, which is blood of corruption. This has no ruling of menstruation, and no ruling of post-natal bleeding. Yes.
The presenter : May Allah reward you with good.
Our sister asks and says: What is the duration that a woman remains without praying after childbirth? Please guide us, may Allah reward you with good.
Answer:
The duration is forty days, if the blood is present with her. However, if the blood stops for less than forty days, she performs the full ritual bath and prays. If she is pregnant, then regarding the waiting period, the waiting period ends with the delivery of the fetus. The waiting period ends with the delivery of the fetus. As for the post-natal bleeding, the post-natal bleeding lasts forty days as long as the blood is present, whether she is young or old, there is no difference in that, whether she is Arab or non-Arab, there is no difference in that. The waiting period is forty days for all women as long as the blood is present. It begins from the delivery of the fetus; this period begins from the delivery of the fetus.
If the blood stops while she is in the first ten days, or the twenty days, or the month, she performs the full ritual bath and becomes pure. There is no fixed limit for the minimum. If she sees purity at the end of the month, or at the end of twenty days, or less, or more; then she performs the full ritual bath, and prays, and praise be to Allah, and she becomes lawful to her husband as well.
As for if the blood continues with her and does not stop; then she performs the full ritual bath after the completion of the forty days, even if the blood is still with her. After the completion of the forty days; the ruling of post-natal bleeding ends; due to the hadith of Umm Salimah (may Allah be pleased with her), she said:
The woman in post-natal bleeding used to sit for forty days in the time of the Prophet (peace and blessings be upon him)
كانت النفساء تقعد على عهد النبي ﷺ أربعين يومًاAs for if she sees purity before that; then she performs the full ritual bath, and prays, and fasts, and performs circumambulation if she is in Hajj, and becomes lawful to her husband, and praise be to Allah, even if only ten days have passed for her, or five days, or even if she gave birth and there was no blood with her; she performed the full ritual bath, and prayed, and fasted, as may happen to some women.
As for the blood after the forty days, it is blood of corruption, like the blood of irregular non-menstrual bleeding. She prays with it, she fasts, she protects herself with a cloth or the like, such as cotton, and she becomes lawful to her husband even if the blood is with her after the forty days, like the woman with irregular non-menstrual bleeding. She prays and fasts, and becomes lawful to her husband, and she performs the ablution for every prayer. Whenever the time for prayer enters, she performs the ablution, and prays in the time, and reads the Qur'an, and performs circumambulation if she is in Hajj, or in 'Umrah. She has the ruling of the pure women, and she becomes lawful to her husband until this blood stops from her. When the time for the monthly period comes; she sits and does not pray, and does not fast, and does not become lawful to her husband until the monthly period ends. Then she performs the full ritual bath and prays and fasts and becomes lawful to her husband. She does not pay attention to the excess blood, which is blood of corruption. This has no ruling of menstruation, and no ruling of post-natal bleeding. Yes.
The presenter : May Allah reward you with good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.