Ruling on a menstruating woman or a woman with post-natal bleeding carrying the Qur'an and books of tafsir

Question:
Is it permissible to carry the mushaf without wudu'? Or religious books, or tafsir? And in the state of menstruation, is it possible to read religious books, or tafsir? And what is the ruling on carrying tapes of the Noble Qur'an?

Answer:
Carrying the mushaf if it is in a case is permissible, without wudu', in a case of cloth, or other material, or with a strap, where the end of the strap is tied to it, there is no harm in moving it from one place to another. As for carrying it by hand without a cover, and without a strap, no, except with wudu'.
As for books of tafsir, and books of hadith, there is no harm; the one in a state of major ritual impurity, and the menstruating woman, may carry them, and there is no blame in reading them. The one in a state of major ritual impurity may read books of tafsir, books of fiqh, and books of hadith, there is no harm in that.
The menstruating woman also may read the Qur'an from memory; because her period lasts a long time, and the woman with post-natal bleeding is the same. They are not like the one in a state of major ritual impurity. The one in a state of major ritual impurity does not read, even from memory, nor from the mushaf, until he performs the full ritual bath. As for the menstruating woman, she is not like the one in a state of major ritual impurity; she does not read from the mushaf, but she reads from her memory; because her period lasts a long time. So the correct view is that she may read; this is the correct view, and the woman with post-natal bleeding is the same. Yes.

The presenter: May Allah reward you with good.