Reading from Ibn Aqil’s commentary (may Allah have mercy on him), with the Shaykh’s annotations: " .
Machine translationRead the Arabic original
The reader: " or repetition, such as al-Dhaygham al-Dhaygham, meaning: beware of al-Dhaygham. If there is neither conjunction nor repetition, it is permissible to omit the governor and to make it explicit, such as al-Asad, meaning: beware of al-Asad. If you wish, you make it explicit, and if you wish, you omit it ".
The Shaykh : Like what? Like what?
The questioner :" such as al-Asad, meaning: beware of al-Asad "
The Shaykh : Yes.
The reader: " If you wish, you make it explicit, and if you wish, you omit it "
The Shaykh : Yes, so now, if "iyya" comes, omission is necessary. As for anything other than "iyya," if it is repeated here, omission is obligatory. If it is not repeated, both omission and making it explicit are permissible, just as if you said: al-Asad. It is permissible for me to say "beware of al-Asad" and to come with the verb. But if I said: al-Asad al-Asad, it is not permissible for you to come with it. Yes, is that clear?
The student: Okay.
Another student: Shaykh, are we continuing until the end of the day, or not?
The Shaykh : No, we are not continuing, because some people objected to us. Otherwise, we would have left a lesson for her at the beginning. But the brother ... said it is not appropriate for us to leave the Monday lesson; we will put it in tawhid (the oneness of Allah). Yes?
The student: ...
The Shaykh : ...
The Shaykh : Like what? Like what?
The questioner :" such as al-Asad, meaning: beware of al-Asad "
The Shaykh : Yes.
The reader: " If you wish, you make it explicit, and if you wish, you omit it "
The Shaykh : Yes, so now, if "iyya" comes, omission is necessary. As for anything other than "iyya," if it is repeated here, omission is obligatory. If it is not repeated, both omission and making it explicit are permissible, just as if you said: al-Asad. It is permissible for me to say "beware of al-Asad" and to come with the verb. But if I said: al-Asad al-Asad, it is not permissible for you to come with it. Yes, is that clear?
The student: Okay.
Another student: Shaykh, are we continuing until the end of the day, or not?
The Shaykh : No, we are not continuing, because some people objected to us. Otherwise, we would have left a lesson for her at the beginning. But the brother ... said it is not appropriate for us to leave the Monday lesson; we will put it in tawhid (the oneness of Allah). Yes?
The student: ...
The Shaykh : ...