Text copied Link copied

Al-Fatawa – home

﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

Scholar
Search mode

Reading from Ibn Aqil’s commentary (may Allah have mercy on him), with the Shaykh’s annotations: " .

Machine translationRead the Arabic original
The reader: " And the letter of elevation suppresses a muthar "

The Shaykh : It suppresses.
The reader: ...

The Shaykh : No, is this the first one here?
The reader: He said (may Allah have mercy on him):
" And the letter of elevation suppresses a muthar "

The Shaykh : In my copy, it says "suppresses."
The reader: " And the letter of elevation suppresses a muthar *** from a kasr or a ya, and likewise it suppresses ra
if what is suppressed after is connected *** or after one letter or two letters it is separated
likewise if what is not broken is brought forward *** or if it is made silent after the breaking "
.

The Shaykh : Or if it is made silent after.
The reader: " Or if it is made silent after the breaking, like the mada' mir
The letters of elevation are seven: kha, sad, dad, ta, tha, 'ayn, and qaf, and each one "
.

The Shaykh : Is grouped in the phrase "Khas"?
The student: Dhad, Qaf, Tha.

The Shaykh : Khas, Dhad, Qaf, Tha, yes. You see, "Khas Dhad" is a phrase that has no meaning; otherwise, he would have said "Khas Dhad" as a passive verb for "Khas," yes. But we found this easier for the student.
The student: ...

The Shaykh : ... In any case, the point is that "Khas Dhad" is five, and "Qaf Tha" is seven, yes.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

Similar fatwas