What is the ruling on reciting the Qur'an for the deceased in his home?

Q: Is it permissible to recite the Qur'an for the deceased by placing mushafs (copies of the Qur'an) in the deceased's home or residence, where some Muslim neighbors and acquaintances come, and each one recites, for example, a part (juz'), then goes to his work without receiving any monetary reward for it? After finishing the recitation, he makes du'a' (supplication) for the deceased and dedicates to him the reward of the Qur'an. Does this recitation and du'a' reach the deceased, and is he rewarded for it, or not? I ask for your guidance and thank you. Please note that I have heard some scholars say it is forbidden absolutely, some say it is disliked, and some say it is permissible.

A: This practice and its like have no basis. It is not recorded that the Prophet (peace and blessings be upon him) or his Companions (may Allah be pleased with them) used to recite for the dead. Rather, the Prophet (peace and blessings be upon him) said: Muslim narrated it in his Sahih, and al-Bukhari mentioned it in his Sahih with a strong assertion. In the two Sahihs, it is narrated from Aisha (may Allah be pleased with her) from the Prophet (peace and blessings be upon him) that he said: And in Sahih Muslim, it is narrated from Jabir (may Allah have mercy on him) that the Prophet (peace and blessings be upon him) used to say in his Friday sermon: Al-Nasa'i added with a sound chain: As for charity for the dead and making du'a' for them, it benefits them and reaches them by the consensus of the Muslims.
And success is from Allah, and Allah is the Helper.