What is the meaning of the jurists' statement: "The ihram for Hajj is on the Day of Tarwiyah"?
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The questioner : Peace be upon you.
The Shaykh : And peace be upon you.
The questioner : We attended two questions, if Allah wills.
The Shaykh : Please go ahead.
The questioner : May Allah increase your virtue.
The Shaykh : What is the meaning of the phrase, or the jurisprudence of this phrase, "The ihram for Hajj is on the Day of Tarwiyah"?
The Shaykh : It means the talbiyah for Hajj, for the person who was performing 'Umrah and finished it, having exited the state of ihram as you asked earlier, or for a resident of Makkah who wants to perform Hajj and does not have an 'Umrah to perform. This person enters the state of ihram for Hajj, meaning he recites the talbiyah.
The questioner : Reciting the talbiyah means
The Shaykh : Yes, indeed
The questioner : ... its meaning is, if he wants, meaning he enters the state of ihram anew on this same day, if he is a mutamatti', does he not renew his ihram?
The Shaykh : Of course, my brother, as long as the 'Umrah has ended.
The questioner : Yes
The Shaykh : Now he wants to start with the ifrad Hajj.
The questioner : Yes
The Shaykh : The one that is separate from the 'Umrah.
The questioner : Yes.
The Shaykh : So he must recite the talbiyah and say: Labbaik Allahumma bi hajj, no showing off in it and no seeking of reputation.
The questioner : Yes, and this applies to the one who performs Hajj in three types, whether he is an ifrad, a qarin, or a mutamatti'.
The Shaykh : No, may Allah guide you, this is for the one I told you about.
The questioner : Yes
The Shaykh : For the one who performed the 'Umrah and exited the state of ihram with it.
The questioner : Yes.
The Shaykh : Or for a resident of Makkah who enters the state of ihram for Hajj.
The questioner : Yes
The questioner : For this type only, meaning.
The Shaykh : As for the one who is a qarin.
The questioner : Or an ifrad.
The Shaykh : Or if he is an ifrad, he does not exit the state of ihram.
The questioner : He remains continuous.
The Shaykh : This person enters the state of ihram for Hajj from the miqat.
The questioner : This person enters the state of ihram for Hajj.
The Shaykh : From the miqat, and he remains in his state of ihram until the Day of Sacrifice.
The questioner : The miqat, when he first arrived, of course.
The Shaykh : Yes
The questioner : As for the Day of Ihram, he does not do anything; he remains continuous, meaning.
The Shaykh : No.
The Shaykh : And peace be upon you.
The questioner : We attended two questions, if Allah wills.
The Shaykh : Please go ahead.
The questioner : May Allah increase your virtue.
The Shaykh : What is the meaning of the phrase, or the jurisprudence of this phrase, "The ihram for Hajj is on the Day of Tarwiyah"?
The Shaykh : It means the talbiyah for Hajj, for the person who was performing 'Umrah and finished it, having exited the state of ihram as you asked earlier, or for a resident of Makkah who wants to perform Hajj and does not have an 'Umrah to perform. This person enters the state of ihram for Hajj, meaning he recites the talbiyah.
The questioner : Reciting the talbiyah means
The Shaykh : Yes, indeed
The questioner : ... its meaning is, if he wants, meaning he enters the state of ihram anew on this same day, if he is a mutamatti', does he not renew his ihram?
The Shaykh : Of course, my brother, as long as the 'Umrah has ended.
The questioner : Yes
The Shaykh : Now he wants to start with the ifrad Hajj.
The questioner : Yes
The Shaykh : The one that is separate from the 'Umrah.
The questioner : Yes.
The Shaykh : So he must recite the talbiyah and say: Labbaik Allahumma bi hajj, no showing off in it and no seeking of reputation.
The questioner : Yes, and this applies to the one who performs Hajj in three types, whether he is an ifrad, a qarin, or a mutamatti'.
The Shaykh : No, may Allah guide you, this is for the one I told you about.
The questioner : Yes
The Shaykh : For the one who performed the 'Umrah and exited the state of ihram with it.
The questioner : Yes.
The Shaykh : Or for a resident of Makkah who enters the state of ihram for Hajj.
The questioner : Yes
The questioner : For this type only, meaning.
The Shaykh : As for the one who is a qarin.
The questioner : Or an ifrad.
The Shaykh : Or if he is an ifrad, he does not exit the state of ihram.
The questioner : He remains continuous.
The Shaykh : This person enters the state of ihram for Hajj from the miqat.
The questioner : This person enters the state of ihram for Hajj.
The Shaykh : From the miqat, and he remains in his state of ihram until the Day of Sacrifice.
The questioner : The miqat, when he first arrived, of course.
The Shaykh : Yes
The questioner : As for the Day of Ihram, he does not do anything; he remains continuous, meaning.
The Shaykh : No.