If a pilgrim performs Hajj as a mutamatti' and travels outside his miqat, what should he do?
Machine translationRead the Arabic original
The questioner : All right, Shaykh, if a pilgrim performs Hajj as a mutamatti' and travels outside his miqat, what should he do? Does he declare his intention for Hajj from the place where he is staying, or does he enter the state of ihram for Hajj from his miqat, or from outside the miqats?
The Shaykh : One by one. Does he declare his intention from his location? Where is his location?
The questioner : For example, Madinah, for example.
The Shaykh : No, he does not declare his intention from there.
The questioner : He is a mutamatti'.
The Shaykh : I understand, I understand.
The questioner : Yes, and he returned to...
The Shaykh : He performed the 'Umrah of Hajj and returned to Madinah, then he wants to return to perform Hajj.
The questioner: Yes.
The Shaykh : All right; we told you—in answer to your first question—that he does not enter the state of ihram from Madinah, then I said: or, finish?
The questioner : Does he declare his intention for Hajj from the place where he is staying, or does he enter the state of ihram for Hajj from his miqat? This or that!
The Shaykh : Neither this nor that, but rather, however he left Makkah, he enters it, and on the eighth day he declares his intention for Hajj.
The questioner : Yes, like me—Shaykh—I went to Hajj, for example, I performed 'Umrah, then on the seventh day from Jeddah I went to Makkah in my clothes, then on the eighth day I declared my intention for Hajj and put on my ihram, and I declared my intention for Hajj, then I set out for Mina.
The Shaykh : That is it.
The questioner : This is the correct action.
The Shaykh: Yes.
The questioner : What is obligatory for them, meaning?
The Shaykh : Not at all.
Another questioner : ... the Tawaf, our Shaykh?
The Shaykh : How?
The questioner : The Tawaf of visitation, what is obligatory for him?
The Shaykh : No, if the Tawaf is obligatory for the non-resident, it is obligatory for him, but what is not tied to what is obligatory is not obligatory; meaning, everyone who enters Makkah must perform Tawaf.
The questioner : No, of course not.
The Shaykh : And this is part of it.
The Shaykh : One by one. Does he declare his intention from his location? Where is his location?
The questioner : For example, Madinah, for example.
The Shaykh : No, he does not declare his intention from there.
The questioner : He is a mutamatti'.
The Shaykh : I understand, I understand.
The questioner : Yes, and he returned to...
The Shaykh : He performed the 'Umrah of Hajj and returned to Madinah, then he wants to return to perform Hajj.
The questioner: Yes.
The Shaykh : All right; we told you—in answer to your first question—that he does not enter the state of ihram from Madinah, then I said: or, finish?
The questioner : Does he declare his intention for Hajj from the place where he is staying, or does he enter the state of ihram for Hajj from his miqat? This or that!
The Shaykh : Neither this nor that, but rather, however he left Makkah, he enters it, and on the eighth day he declares his intention for Hajj.
The questioner : Yes, like me—Shaykh—I went to Hajj, for example, I performed 'Umrah, then on the seventh day from Jeddah I went to Makkah in my clothes, then on the eighth day I declared my intention for Hajj and put on my ihram, and I declared my intention for Hajj, then I set out for Mina.
The Shaykh : That is it.
The questioner : This is the correct action.
The Shaykh: Yes.
The questioner : What is obligatory for them, meaning?
The Shaykh : Not at all.
Another questioner : ... the Tawaf, our Shaykh?
The Shaykh : How?
The questioner : The Tawaf of visitation, what is obligatory for him?
The Shaykh : No, if the Tawaf is obligatory for the non-resident, it is obligatory for him, but what is not tied to what is obligatory is not obligatory; meaning, everyone who enters Makkah must perform Tawaf.
The questioner : No, of course not.
The Shaykh : And this is part of it.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.