What is the meaning of the jurists' statement
Machine translationRead the Arabic original
The questioner: Peace be upon you.
The Shaykh: And upon you peace.
The questioner : We have attended two questions, if Allah wills.
The Shaykh: Go ahead.
The questioner : May Allah increase your virtue.
The Shaykh : What is the meaning of the phrase, or the fiqh of this phrase, "entering the state of ihram for Hajj on the Day of Tarwiyah"?
The Shaykh : It means saying the talbiyah for Hajj, for the person who was performing 'Umrah and finished it, having exited the state of ihram as you asked earlier, or for a resident of Makkah who intends to perform Hajj and has no 'Umrah to perform. So this person enters the state of ihram for Hajj, meaning he says the talbiyah.
The questioner : He says the talbiyah, meaning.
The Shaykh: Yes.
The questioner : ... Its meaning is, if he wants to enter the state of ihram anew on this same day, if he is performing tamattu', does he not renew his ihram?
The Shaykh : Of course, my brother, as long as the 'Umrah has ended.
The questioner: Yes.
The Shaykh : Now he starts with the ifrad Hajj.
The questioner: Yes.
The Shaykh : The one that is separate from the 'Umrah.
The questioner : Yes.
The Shaykh : So he must say the talbiyah and say: Labbaik Allahumma bi hajatin la riya'a fiha wa la sum'ah.
The questioner : Yes, and this applies to the person who performs Hajj in any of the three types, whether it is ifrad, qiran, or tamattu'.
The Shaykh : No, may Allah guide you, this is for the person I told you about.
The questioner: Yes.
The Shaykh : For the person who performed the 'Umrah and exited the state of ihram with it.
The questioner : Yes.
The Shaykh : Or for a resident of Makkah who enters the state of ihram for Hajj.
The questioner: Yes.
The questioner : For this type only, meaning.
The Shaykh : As for the person who is performing qiran.
The questioner : Or ifrad.
The Shaykh : Or if he is performing ifrad, he does not exit the state of ihram.
The questioner : He remains continuous.
The Shaykh : This person enters the state of ihram for Hajj from the miqat.
The questioner : This person enters the state of ihram for Hajj.
The Shaykh : From the miqat, and he remains in his state of ihram until the Day of Sacrifice.
The questioner : The miqat, when he first arrived, of course.
The Shaykh: Yes.
The questioner : As for the Day of entering the state of ihram, he does not do anything; he remains continuous, meaning.
The Shaykh: No.
The Shaykh: And upon you peace.
The questioner : We have attended two questions, if Allah wills.
The Shaykh: Go ahead.
The questioner : May Allah increase your virtue.
The Shaykh : What is the meaning of the phrase, or the fiqh of this phrase, "entering the state of ihram for Hajj on the Day of Tarwiyah"?
The Shaykh : It means saying the talbiyah for Hajj, for the person who was performing 'Umrah and finished it, having exited the state of ihram as you asked earlier, or for a resident of Makkah who intends to perform Hajj and has no 'Umrah to perform. So this person enters the state of ihram for Hajj, meaning he says the talbiyah.
The questioner : He says the talbiyah, meaning.
The Shaykh: Yes.
The questioner : ... Its meaning is, if he wants to enter the state of ihram anew on this same day, if he is performing tamattu', does he not renew his ihram?
The Shaykh : Of course, my brother, as long as the 'Umrah has ended.
The questioner: Yes.
The Shaykh : Now he starts with the ifrad Hajj.
The questioner: Yes.
The Shaykh : The one that is separate from the 'Umrah.
The questioner : Yes.
The Shaykh : So he must say the talbiyah and say: Labbaik Allahumma bi hajatin la riya'a fiha wa la sum'ah.
The questioner : Yes, and this applies to the person who performs Hajj in any of the three types, whether it is ifrad, qiran, or tamattu'.
The Shaykh : No, may Allah guide you, this is for the person I told you about.
The questioner: Yes.
The Shaykh : For the person who performed the 'Umrah and exited the state of ihram with it.
The questioner : Yes.
The Shaykh : Or for a resident of Makkah who enters the state of ihram for Hajj.
The questioner: Yes.
The questioner : For this type only, meaning.
The Shaykh : As for the person who is performing qiran.
The questioner : Or ifrad.
The Shaykh : Or if he is performing ifrad, he does not exit the state of ihram.
The questioner : He remains continuous.
The Shaykh : This person enters the state of ihram for Hajj from the miqat.
The questioner : This person enters the state of ihram for Hajj.
The Shaykh : From the miqat, and he remains in his state of ihram until the Day of Sacrifice.
The questioner : The miqat, when he first arrived, of course.
The Shaykh: Yes.
The questioner : As for the Day of entering the state of ihram, he does not do anything; he remains continuous, meaning.
The Shaykh: No.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.