Explanation of the Hadith: "Whoever sleeps through a prayer..."
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Question:
The listening brother, Ghazi Jamil Muhammad Kutbi, sent a message saying: I hope you will be kind enough to explain the hadith of the Messenger of Allah (peace and blessings be upon him): or as he (peace and blessings be upon him) said?
Answer:
He (peace and blessings be upon him) said: If a person sleeps through the Fajr prayer, he should pray it when he wakes up, even if it is during the Duha time, or even if it is the time for the Zuhr prayer; whenever he wakes up, he should pray it. Or if he was occupied and forgot it, becoming preoccupied with things and forgetting the Zuhr or 'Asr prayer, whenever he remembers and is reminded, he should hasten to pray it, even if a day, two days, or more have passed. Whenever he remembers, it is obligatory for him to hasten to pray it.
As for deliberate omission, it is not permissible. He has no right to deliberately leave the prayer outside its time, whether it is the Zuhr, 'Asr, Maghrib, 'Isha, or Fajr prayer. He must pray it in its time, except if he is traveling or sick. There is no harm in combining the two prayers, in the case of Maghrib and 'Isha, and Zuhr and 'Asr.
As for a resident who is healthy, he has no right to combine the two prayers, nor does he have the right to delay the prayer from its time. Rather, it is obligatory upon him, strictly obligatory, to pray it in its time. Yes.
The presenter: May Allah reward you with good.
The listening brother, Ghazi Jamil Muhammad Kutbi, sent a message saying: I hope you will be kind enough to explain the hadith of the Messenger of Allah (peace and blessings be upon him):
Whoever sleeps through a prayer, or forgets it, let him pray it when he stands up or remembers it.
من نام عن صلاة، أو سها عنها، فليصلها متى قام أو ذكرهاAnswer:
He (peace and blessings be upon him) said:
Whoever sleeps through a prayer or forgets it, let him pray it when he remembers it; there is no expiation for it except that.
من نام عن الصلاة أو نسيها فليصلها إذا ذكرها، لا كفارة لها إلا ذلكAs for deliberate omission, it is not permissible. He has no right to deliberately leave the prayer outside its time, whether it is the Zuhr, 'Asr, Maghrib, 'Isha, or Fajr prayer. He must pray it in its time, except if he is traveling or sick. There is no harm in combining the two prayers, in the case of Maghrib and 'Isha, and Zuhr and 'Asr.
As for a resident who is healthy, he has no right to combine the two prayers, nor does he have the right to delay the prayer from its time. Rather, it is obligatory upon him, strictly obligatory, to pray it in its time. Yes.
The presenter: May Allah reward you with good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
