I previously ruled that whoever fasts on Friday without knowing the prohibition must fast on Saturday as an obligation. So, if the Day of 'Arafah falls on a Saturday, does
Machine translationRead the Arabic original
The questioner : If you please, regarding a question on the topic of fasting. You mentioned before that whoever fasts on Friday for some reason, and then, well, here I said a thought occurred to me, and this thought either strengthens or weakens the case, so he must fast on Saturday as an obligation.
The Shaykh: Yes.
The questioner : That is correct.
The Shaykh : Repeat it for me, I think so, but I will be certain after you repeat it.
The questioner : Yes, whoever fasts on Friday for some reason, whether voluntary or not, and did not know.
The Shaykh : Yes.
The questioner : That Friday, for example, has a prohibition against singling it out.
The Shaykh : The answer is yes, it is so. He must fast on Saturday in this case.
The questioner : Yes, but in the case of 'Arafah, for example, tomorrow, in the case of 'Arafah.
The Shaykh : No, there is nothing there like what is the case with Friday.
The questioner : Okay, Shaykh, why did you make fasting obligatory for him?
The Shaykh : To combine betweenBulugh al-Maram 5:41.
The questioner : I mean, excuse me, if you please, is there a difference between this case and the case of 'Arafah tomorrow, for example?
The Shaykh : I told you, there is nothing in 'Arafah like what came regarding Friday.
The questioner : Yes.
The Shaykh : Apply the example in your mind specifically regarding 'Arafah. Say, for example, a man fasted on the Day of 'Arafah.
The questioner: Yes.
The Shaykh : And it was a Friday.
The questioner: Yes.
The Shaykh : Is that what you want to say, and nothing else?
The questioner : Or the same example as tomorrow, Ashura.
The Shaykh: Yes.
The questioner : So he wants to compensate for this virtue by ... so that he attains it.
The Shaykh : My brother, but when he is fasting on Friday here for the sake of Ashura, he knows that Friday is not to be fasted.
The questioner : Yes, exactly.
The Shaykh : So the image that ... did not clarify it for you, or not yet?
The questioner : I mean, he is not fasting, he is fasting on the day of Ashura, and even.
The Shaykh : It is not a matter of inclusion. We said whoever fasts on Friday and does not know that it is prohibited.
The questioner : Okay, yes.
The Shaykh : Yes, here we know today.
The questioner : Here it differs by knowledge.
The Shaykh : If it were.
The questioner: Yes.
The questioner : Regarding the question of brother Muhammad in the morning, regarding the question of lost property.
The Shaykh: Yes.
The questioner : And as you mentioned, according to ability, is it also added according to what people look for regarding this lost item?
The Shaykh : What do you mean by what people look for?
The questioner : What the owner of the lost item looks for regarding this lost item.
The Shaykh : Yes, what do you mean, for example?
The questioner : For example, a dinar is lost, a dinar, this is not looked for.
The Shaykh : ... what is looked for, my brother, what do we need this for?
The questioner: Yes.
The Shaykh : You are saying if it is looked for, take the example.
The questioner : As an amount, for example, one hundred dinars or fifty dinars.
The Shaykh : This is what we said. We say if it has value or does not have value, this is what we mean when.
The Shaykh: Yes.
The questioner : That is correct.
The Shaykh : Repeat it for me, I think so, but I will be certain after you repeat it.
The questioner : Yes, whoever fasts on Friday for some reason, whether voluntary or not, and did not know.
The Shaykh : Yes.
The questioner : That Friday, for example, has a prohibition against singling it out.
The Shaykh : The answer is yes, it is so. He must fast on Saturday in this case.
The questioner : Yes, but in the case of 'Arafah, for example, tomorrow, in the case of 'Arafah.
The Shaykh : No, there is nothing there like what is the case with Friday.
The questioner : Okay, Shaykh, why did you make fasting obligatory for him?
The Shaykh : To combine between
fasts together with the day before or the day after
صوموا يومًا قبله أو يومًا بعدهThe questioner : I mean, excuse me, if you please, is there a difference between this case and the case of 'Arafah tomorrow, for example?
The Shaykh : I told you, there is nothing in 'Arafah like what came regarding Friday.
The questioner : Yes.
The Shaykh : Apply the example in your mind specifically regarding 'Arafah. Say, for example, a man fasted on the Day of 'Arafah.
The questioner: Yes.
The Shaykh : And it was a Friday.
The questioner: Yes.
The Shaykh : Is that what you want to say, and nothing else?
The questioner : Or the same example as tomorrow, Ashura.
The Shaykh: Yes.
The questioner : So he wants to compensate for this virtue by ... so that he attains it.
The Shaykh : My brother, but when he is fasting on Friday here for the sake of Ashura, he knows that Friday is not to be fasted.
The questioner : Yes, exactly.
The Shaykh : So the image that ... did not clarify it for you, or not yet?
The questioner : I mean, he is not fasting, he is fasting on the day of Ashura, and even.
The Shaykh : It is not a matter of inclusion. We said whoever fasts on Friday and does not know that it is prohibited.
The questioner : Okay, yes.
The Shaykh : Yes, here we know today.
The questioner : Here it differs by knowledge.
The Shaykh : If it were.
The questioner: Yes.
The questioner : Regarding the question of brother Muhammad in the morning, regarding the question of lost property.
The Shaykh: Yes.
The questioner : And as you mentioned, according to ability, is it also added according to what people look for regarding this lost item?
The Shaykh : What do you mean by what people look for?
The questioner : What the owner of the lost item looks for regarding this lost item.
The Shaykh : Yes, what do you mean, for example?
The questioner : For example, a dinar is lost, a dinar, this is not looked for.
The Shaykh : ... what is looked for, my brother, what do we need this for?
The questioner: Yes.
The Shaykh : You are saying if it is looked for, take the example.
The questioner : As an amount, for example, one hundred dinars or fifty dinars.
The Shaykh : This is what we said. We say if it has value or does not have value, this is what we mean when.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.