What is the ruling on standing for a person who enters?
Machine translationRead the Arabic original
The Shaykh : Or did he turn it away from himself? I do not know, until we suspect the man.
The student : No, because.
The Shaykh : Be patient.
The student : You stretched it out.
The Shaykh : He turned the issue around a specific matter that can be justified and legitimized, but if he was sitting in a house that is not his own and the person who entered, does he stand or not?
The student : He stands.
The Shaykh : What you quoted from him earlier is invalid here.
The student : From what?
The Shaykh : Because here there is no facing him, and no such attention. You presented the scenario of someone coming to his house.
The student : The Shaykh sees it in any place, meaning even if it is not in his house.
The Shaykh : That is why I told you I do not know, you came with a scenario, meaning.
The student : ...
The Shaykh : No, he brought a scenario that can be justified.
The student : Ah, meaning only the ones being honored or something like that.
The Shaykh : Yes.
The student : Since this is it, he means he sees the prohibition directed at honoring.
Another student: This contradicts your general detail now. Ah, our Shaykh?
The Shaykh : My brother, there is no prohibition for us here now. Is the Messenger (peace be upon him) not our model?
The student : Yes, exactly.
The Shaykh : Are the Companions not also our model?
The student: Yes.
The Shaykh : Okay, is there a person who deserves more honor than the Messenger of Allah (peace be upon him)? Of course not. Are there people who know the right of honor like the Companions of the Messenger (peace be upon him)? The answer is: No. Why did they not stand for him?!
The student : No, because.
The Shaykh : Be patient.
The student : You stretched it out.
The Shaykh : He turned the issue around a specific matter that can be justified and legitimized, but if he was sitting in a house that is not his own and the person who entered, does he stand or not?
The student : He stands.
The Shaykh : What you quoted from him earlier is invalid here.
The student : From what?
The Shaykh : Because here there is no facing him, and no such attention. You presented the scenario of someone coming to his house.
The student : The Shaykh sees it in any place, meaning even if it is not in his house.
The Shaykh : That is why I told you I do not know, you came with a scenario, meaning.
The student : ...
The Shaykh : No, he brought a scenario that can be justified.
The student : Ah, meaning only the ones being honored or something like that.
The Shaykh : Yes.
The student : Since this is it, he means he sees the prohibition directed at honoring.
Another student: This contradicts your general detail now. Ah, our Shaykh?
The Shaykh : My brother, there is no prohibition for us here now. Is the Messenger (peace be upon him) not our model?
The student : Yes, exactly.
The Shaykh : Are the Companions not also our model?
The student: Yes.
The Shaykh : Okay, is there a person who deserves more honor than the Messenger of Allah (peace be upon him)? Of course not. Are there people who know the right of honor like the Companions of the Messenger (peace be upon him)? The answer is: No. Why did they not stand for him?!
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.
